Where can I find God's Kingdom?

Jesus begins his ministry with the a simple invitation. “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”  (Mark 1:15 NRSV) 

I want to talk about where to find God's kingdom rather than when. Many people over the centuries have been focused on the timing of God's Kingdom.   They see that when Jesus uses the word near he was talking about time, but what if Jesus was using the word in its other sense in order to talk about space. What if Jesus meant that the Kingdom of God is close?   It's right here, you can find it if you look.

Since the earliest gathering of the church the core Christian confession about Christ is that "Jesus is Lord."  He is the king.   As Jesus debates with Pilate in the Gospel of John, one of the things that Pilate seems to misunderstand is where Jesus is the King of.   For Pilate the Roman politician the only reason anyone could claim to be a king is because they actually have a kingdom.  Jesus replies  “My kingdom is not from this world” (John 18:36 NRSV)  The grammar matters; Jesus speaks about the kingdom in present tense, therefore it already exists.  You may well ask,  if as Jesus says. his kingdom is not from this world, then how can it be close to us spatially? 

When Jesus spoke about God's kingdom being not from this world he appears to be explaining that the nature of it is different than anything else we experience in this life.  We can infer this because Jesus himself asks a rhetorical question about God's kingdom   “With what can we compare the kingdom of God, or what parable will we use for it?" (Mark 4:30 NRSV) He then uses a variety of parables from a variety of life experiences to help us grasp the mystery.  It is the fact that God's kingdom is such a singular phenomenon that we might miss where we can actually find it.

One thing we can not do is bring about the kingdom on our terms.  We must find the kingdom on God's terms.   It is God who gives the kingdom.   A parable such as the seed growing secretly points this out.  "The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how." (Mark 4:26-27 NRSV)

Some may say that we can not find it in this life, it is in the afterlife.   But when I read a verse such as   “No one who puts a hand to the plow and looks back is fit for the kingdom of God.” (Luke 9:62 NRSV) this limited view of the kingdom seems to make little sense.   Instead, from my reading of the Gospels I see that kingdom includes both this life and the next.   The next life, like this life is a component of God's kingdom.  So, part of the good news of the kingdom is that we do not have to wait until we die to see it. 

So where can we find the kingdom?  The answer is simple, find the king and you will find the kingdom.  We know that king is found wherever the body of Christ is found.  In other words,  the kingdom is not so much a place as a people.  Jesus explains  Then people will come from east and west, from north and south, and will eat in the kingdom of God. (Luke 13:29 NRSV). 

The two metaphors for the kingdom fully experienced (which is what heaven really is) are the great feast and the great worship.   The feast was Jesus' primary metaphor for the complete kingdom.  John of Patmos gave the church the vision of worship as a metaphor in the final book of the Bible.   The thing that holds these two visions of the kingdom together is the faithful gathered.  A great church service in this life can be a "foretaste of the feast to come."   Now I realize that church services (even at my own church) are not always great, however one can always catch glimpses.  One can grab hold of the reality that the kingdom is close. 

Additionally. worship is only one of many ways that the faithful gather.  We gather for study, fellowship, and service as well, and the kingdom promise works when or wherever the faithful gather to love God and neighbor.  The hope that the kingdom is near to me, you, and anyone in this world is good news in the midst of the strife that we experience in this world.   I invite you to come along with us this November and find how close God's kingdom really is.

Be blessed
Pastor Knecht

Resolve to Keep the Faith this New Year!

If you are going to make a New Year's resolution to improve or change your life, why not resolve to keep the faith this year? Make a simple promise to God:  "I will not depart from you" or "I will stick with you through thick and thin."   In a sense, I am asking you to make a resolution to hold your life together.  I am all for improvement, but sometimes focusing too much on areas we need to get better leads us to neglect the necessary maintenance of the things that should stay the same.    For example, if you adopt some fad diet that leads you too tired to keep up your exercise routine that could hardly be called progress.

The Hebrew word for faithfulness אֱמוּנָה (amunah) derives from the root verb meaning to make firm or to give support.  This makes sense when you think about the story of the people of Israel.   There is a long list crazy, tragic and horrible events that this people has had to endure, yet they still hold onto their God despite the mess of living in a broken world.   The gift of the Old Testament is that it shows that staying with God is just as important as coming to God is in the first place.

The other important thing to realize is that faithfulness is not just between you and God.   It affects all your relationships with those you meet every day.   People who are faithful are a blessing to those around them.  They help provide some stability in an ever-changing world.    A great example of this is when Paul writes to the Philippians   It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labor in vain. Philippians 2:16 (NRSV)

You have probably heard of the idea of being a "non-anxious presence."   The simple wisdom behind this idea is that anxiety is contagious like a virus.   A steadfast and faithful person can be likened to one who is inoculated against the virus of anxiety.  It not only helps the person vaccinated it dampens the transmission of the pathogen.    Part of the problem our society faces in our current age is that too many people a running to too many fad ideas and have left solid faith of our ancestors behind.   This means there are less non-anxious people out there to help stop the spread of the crazy.

Please understand I when I say to keep the Faith, I am not reducing it mere personal piety.   We will still need to feed, the hungry, care for the sick, visit the prisoner, and lift up the lowly because as the Word teaches us this is just as much a part of our faith as is our prayer, scripture reading, and worship are.   Serving as others as our Lord does us is at the core of the faith I am asking you to stay with.   So perhaps with Martin Luther we can pray the words of the hymn Lord Keep Us Steadfast in Your Word. 

Lord, keep us steadfast in Your Word;
Curb those who by deceit or sword
Would wrest the kingdom from Your Son
And bring to naught all Christ has done.

Lord Jesus Christ, Your pow'r make known,
For You are Lord of lords alone;
Defend Your holy Church that we
May sing your praise eternally.

O Comforter of priceless worth,
Send peace and unity on earth;
Support us in our final strife
And lead us out of death to life.

Wishing you a blessed New Year and that you keep the Faith!

Pastor Knecht

The Case for Sin

Sometimes the answer to our questions is just staring us in the face and we are unable to see it.  I think this is the case today in our society, church, culture and even personal relationships.  We are neglecting a central part of the Good News of Jesus Christ, the idea that we need to be forgiven in order to be free to live as God intended. 

What is distressing to me as one who has dedicated a life to the mission of the Gospel is how few Christians talk about sin anymore.   Some Christians teach a lot about being born again, but I am not hearing that one needs to come to grips with his or her sin first.  Other Christians teach a lot about inclusion, but I don't see much introspection about how our own sinfulness may be what  is dividing our communities.  Lot's of people are going to mega churches and following TV preachers to "find their best life now" or to get a "special blessing" and will sign up for seminars, buy books, and contribute money without doing the one thing that is actually necessary to actually turn their life around.  Then I acknowledged my sin to you, and I did not hide my iniquity; I said, “I will confess my transgressions to the Lord,”and you forgave the guilt of my sin. Psalms 32:5 (NRSV) 

Perhaps most distressingly, many of the right wingers and left wingers who are manning the barricades of the culture wars to right the wrongs of society are utterly blind to the fact that it is most often our own sin which obstructs us from building a more blessed and beloved community.  It is not the sins of those whom we dislike that we need to deal with first, it is the sins committed by ourselves.

Don't get me wrong people believe in sin, it just that we like to look for it in others, not ourselves.  This is the ultimate spiritual struggle and we are called to enter the fray.   For until we experience forgiveness we will not be free and we will not be healed.  Our created purpose is to be people at peace with God and the world and that can not occur until we are relieved of the burden of sin which weighs so closely.

The simple fact of the matter is that we cannot understand the true power of the Gospel unless we start to grasp what Christ has freed us from.  Lutherans traditionally have always talked about the big three, sin, death and the devil.  Notice which one is first.  Sin leads to death and it leads us to open the door to evil in our lives.  Confession and forgiveness is basically preventive medicine to help us be whole. 

This leads us to be forgiving of others, because when we begin to understand that we are not perfect we can better appreciate that our neighbors, co-workers, classmates and family members are not perfect either.   Two key outreach actions of the church in wider society are dependent on a healthy appreciation of our own sinfulness, evangelism and advocacy for the marginalized.  In order to effectively reach out in both ways we have to appreciate our own  history of sin, forgiveness, and new life, as well as our dependence on God to guide us when we do not know the way.

What we can never do is engage this process of confession and forgiveness with an attitude of complacency that we have somehow finished the job.  The world is still waiting for redemption as are we.  So we must daily go once more into the breach, confess our sin, and need for God's help and to hear the word of promise that we are forgiven through the person and work of Jesus Christ.

I understand our reluctance to talk about sin openly; it is certainly easier in the short run to avoid seeing that negative aspects of our lives.  Some  churches today don't really want to make people feel guilty by pointing out that its members are not perfect, so they avoid the topic.   However, the Word is clear While I kept silence, my body wasted away through my groaning all day long. Psalms 32:3 (NRSV)

Guilt doesn't come from talking about sin; it comes from unresolved sin.   The church that refuses to talk about sin is doomed experience it in soul crushing ways.  When I fist figured out that God loved me even though I have done things that I should not have, I felt peace.   I would never have experienced true peace for even a brief second if I had not talked to God about the truth of who I am.   So I am making the case that we talk about sin, most importantly our own, so we can know the power of Christ who has forgiven us.  So give me that old-time religion where sinners are forgiven and loved by a gracious God.

Be blessed

What's our Pitch?

"Perception is reality" the old saying goes.  Changing how people see things can give them new incentives to  change directions and live a better life.  Transforming a world view can lead to all kinds of behavioral changes. If advertisers can make a pitch to make us think that we need something and then we go and buy it then they have done their job. I really don't need a smartphone, but somehow I have come to think I can't live without it. Their pitch worked.

The more perceptive among us may argue, is this not what we do when we get up to preach every Sunday?   Are we not working with a Biblical text to encourage our audience to see the world and God in different ways? Yes, we are. We are making a pitch.   This is one of the most important things we do when gather together in Christ.  We lift up the truth of God's Word so that people can open their minds and hearts to a different way of seeing the world.  This means seeing God and our selves through the lens of faith.  St. Paul wrote in Romans 10:17 So faith comes from what is heard, and what is heard comes through the word of Christ. (NRSV)   We are using words to change reality.

As the Gospel does this, however so does the world.  Part of the reason we are where we are as a society today is that people have made their own pitch and many have believed it.  People have heard the pitch men and pitch women of the world claim that only material matters, or only what is practical is important, or it's all someone else's fault,  or they are not as deserving as you, or we are exceptional and others are not, or you can have whatever god you want.   The devil knows how to make a pitch, he's been doing since the garden.  The devil suckered Eve, and she suckered Adam.  Viral marketing is much older than we think.

However, the Word that Jesus is Risen, changes things for real.  The Gospel, that we can be part of the kingdom, has the power to renew our lives for the better.    Our most precious gift is the promise of the Gospel.  There is a single common humanity. Jesus became human to prove God is with us in our humanity.   Instead we believed the pitch of world and put him to death.   God raised Jesus to prove, that we will not be let go so easily.  God will love us no matter what.  We can be with God and others in wholeness and peace, even into eternal life.  We can love others by giving them hope.

Yes, we do give a Pitch, but this message does not belong to us exclusively, it is the province of God.  So our most important work at Holy Cross is tending to life of the Gospel in our congregation.  Proclaiming it to our neighbors, while living it out ourselves.   Our preaching will continue to be vital.  So I will do my best to make sure it sourced, prayed over, and worked at.  Because we are are making the Pitch we must remember that every word we speak matters.  We must keep in minds that  this is really not our Pitch, but God's, and its heart is: John 3:16-17 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. (NRSV)

We in the church will always hope in the Gospel. We will need to demonstrate the truth of our pitch by living it ourselves, so we need to feed the hungry, pray for the sick, uphold the dignity of those despised by society, and make a commitment to use our words intentionally  Indeed this is the day the Lord has made, and we are called to be glad in it.

Be blessed

Pastor Knecht

The Real Christmas Miracle: Pastor Knecht's Christmas Meditation 2014

Luke 2:1-2 (NRSV) In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.

When we read the Christmas story this Christmas Eve, we may skim over these verses listed above. They talk about such mundane things, and we will gather to hear of the miracle of Christmas, yet if you miss the point of this reference you may miss the real Christmas miracle.  Luke wanted to make sure that we had an orderly account of who Jesus was and what he came to do.  So he would like us to know the context of his coming. Why at this particular time and and at this place did Jesus come was a point he wanted the reader to understand.

Luke 2:1-2 set the complex context of Jesus coming beautifully without any superfluous words. The early readers would have understood instantly, modern readers may need a little help.  The Roman Empire had just unified the whole of the known Mediterranean world under Octavian Augustus Ceasar, who ended a period of change and conflict within Rome that had been raging on and off for for about 200 years. A new imperial order had brought stability.  That stability ushered in a period of globalized trade and movement of people and ideas,  Basically silver mined in western Spain could end up in India and spices could end up in the other direction and all points in between.

Like globalization today this beta version came with a steep price. Order was maintained by Roman legions and allied troops raised in the conquered territories.  These troops were paid for in taxes levied on the occupied population.  Those who collected these taxes got their positions by bidding for them.  They made a bid to the state, and would basically get to keep for themselves any funds raised above the bidding price. The collector could raise as much as he liked as long as it did not spark a revolt.   The system is known as tax farming. It went all the way to the top. Quirinius would do the same, his goal was to fill his pockets with as much loot as he could before his term ended.  He could then live the rest of his life in luxury.  For the average person in the ancient Mediterranean world, this system was brutal and degrading.  The Christmas story begins with a family being pushed around because of a corrupt and oppressive system. The head of this system, Augustus, was being hailed as the world's savior.  I often think our manger scenes should include a small desk with tax forms on it to make the point.

This painful and messy point reveals the real Christmas miracle.  God chose to come into this world through a quite ordinary family who had to deal with the problems of living in a complex globalized world.   The idea of the Incarnation is not that we have to keep Christ in some special fantasy land, but that Jesus the Christ comes into our messy, mixed up and broken world, offering salvation, liberation, and life.  Christ enters into the world of Ferguson and Staten Island, Israel and the West Bank, Iraq and Syria, child abuse and divorce,  drug addiction and mental illness, unemployment and cancer, Aids and Ebola.  In Christ's coming, all who endure or fear these manifestations of sin have the hope of the gift of grace and a pathway to a new life.  The way to the Cross and Resurrection leads right through the broken world we actually live in.  God sent Jesus the Son to heal the world by his most merciful coming.  This gift is for us and for all people, and that is indeed a miracle.

Blessed Advent and Merry Christmas,

Pastor Knecht

PS-You are invited to celebrate with us at Holy Cross this Christmas Eve.  Our Living Nativity will start at 3 PM followed with our family worship at 4:30 PM  and conclude our Candlelight Communion at 7 PM.

Technology and Resurrection

Artificial Intelligence (AI) & Immortality 

I am sure by now you are aware that all types of data is being collected on each person everyday.    The news is rife with stories of privacy issues, data breaches and eavesdropping.  Every time you visit a website, purchase products online (or just with a credit card in a store),  rate or write a review of something, or click that harmless looking thumbs up button on Facebook or Pandora that data goes somewhere.  On top of that wearable tech such as Google Glass and the Samsung Dick Tracy watch are in their prototype stages.     Will these be collecting other types of data?  Could they be used to capture emotions and reactions to events and record them with the images the camera is collecting while tracking your location?   If so, could someone then collect all his or her data and use it to create a realistic profile of her or himself.    Could that profile then be combined with a process of artificial intelligence to create a newly regenerated virtual person?   Can this person then be downloaded into a piece of tech that can communicate and interact with the world?  If the answer to these questions is yes, have human beings found a way to be immortal through their own devices?

Not yet, but people are actually working on these very types of things.

Hell 

The whole problem with this is, that if we can construct an immortal life through our own efforts we would be simply carrying our broken pasts into a dark future.   The traumas lived through would be carried on into eternity.  There would still be pain, there would still be loss,  there would still be evil.   These experiences of our sinfulness wear us down and tinge our lives with sorrow.   As we carry these burdens forward, time itself would loose all meaning,  there will be no urgency to do anything, experience would pile upon experience.   We would find that we were not damned to hell, but that we had created it ourselves for all eternity.   It is the reason why the Bible portrays God as expelling Adam and Eve from the garden of Eden. (Genesis 3:22) Then the LORD God said, "See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever"--  (NRSV)  This was not done out of spite or punishment, but as an act of grace so that no person would be condemned to unending suffering.


Forgiveness and Hope

While we may know the hope we have from a life of faith is an eventual eternal life,  it is not the first hope we have.  For the hope we have in Jesus Christ is first and foremost grounded in forgiveness.   Forgiveness breaks the cycle of evil that has been built up in our lives over time.   It heals the relationships we have with God, others, and the division within our own hearts.   If not forgiven, we can not be healed, if not healed we are not prepared for eternal life.   It is why when God sent Christ to the Cross it was first and foremost and act of forgiveness.   Jesus would show his wounds to his disciples to prove that he had forgiven them.   That the pain of Good Friday could be reconciled, proved that God can reconcile any division imaginable.   If you don't think that one really needs forgiveness to live eternally,  do this experiment.   Review the major news stories of the last week,  count how many are tragic or even evil.   Then take that number and multiply it by 52 and get an idea of how much pain just one year exists in an broken world.  Then think about that going on year after year with out end.   Unless the cycle is broken there will be no hope; it is the ultimate blessing for us that God has chosen to break the cycle of sin with the cross of Christ.  

Living out that hope in tangible ways is what we call discipleship.  True disciples don't wait for the forgiveness to appear in some distant future, they work on it now.   By advocating for the vulnerable, feeding the poor,  encouraging the downtrodden, we provide signs of hope that point people to a God who wants to heal, restore, and forgive.  In a life of Christian discipleship the best way to use technology going forward will be to use it as a tool of discipleship to do Jesus' work of being there for the least of the world.


Isaiah and the LORD's Mountain

One of the earliest references to resurrection in Scripture is comes from  the prophet Isaiah.   He gave us this vision of hope:  (Isaiah 25:6-8) On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever. Then the Lord GOD will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the LORD has spoken.  (NRSV)  Notice that God does not just give the eternal life alone.   The promise is for the removal of tears (pain) and disgrace (shame).   Before these gifts are mentioned, Isaiah speaks of God destroying the shroud.   The removal of the shroud or sheet is the removal of the division between God and people, it is this removal that makes a blessed eternal life possible.  It is forgiveness that gives us hope.    So as we live out the greatest three days in history, perhaps it is most healthy to move beyond a childlike desire to merely live forever to mature faith that hopes for forgiveness.

May all have a happy and blessed Easter

Pastor J. David Knecht

The Truth about the Book of Revelation

The Last Book of the Bible

No book of the Bible has sparked more controversy than Revelation. No book of the Bible has had more inaccurate things said about it. No book of the Bible has used more by unscrupulous people to build narcissistic cults around themselves than Revelation. It has led to plenty of bad movies, and even more destructive theological schemes designed the scare the wits out of people. It is a book loved by many including the early church father Irenaeus, and many 19th and 20th century socialists who viewed chapter 18 as a statement against capitalism. It has been viewed with suspicion by others(Calvin) and disliked by still others.(Luther).

During the fourth century AD deliberations about which books of the Bible would be included in its final form, many argued for it's exclusion. They did for basically two reasons: 1. It was not written by an apostle. Contrary to the popular understanding the writer is not John the Apostle son of Zebedee. The text itself leads to this conclusion, as the author speaks of the apostles as being men other than himself in Rev. 18:20, 21:14. 2. It's theology seems inconsistent with much of the other writings of the New Testament especially Paul's letters.

It survived because in the end people realized it was a book that articulated the hope of the Gospel in profoundly beautiful way. The final chapters provide some of the most wondrous images of the entire Bible to give a holistic vision of the hope we will have at the end of days if we cling to Christ. Revelation mines the Hebrew Bible for much of its imagery with Daniel and Ezekiel being most prominent. It communicates the truth that there will be a final victory over all evil,  and that God will redeem his children. People will be at peace, and live in harmony with God, others and creation.

The Gift of the Book: Worship 

Revelation like Daniel and Ezekiel, was written during a time when the faithful experienced both internal and external threats. The key to understanding what these are is to pay attention to Chapters 2 and 3, where John of Patmos, outlines the situation for seven churches in what is today Turkey. The external threat was the big bad Roman Empire which destroyed Jewish temple in 70 AD.; The earliest supposed date for the book puts it during the reign of the Roman emperor Vespasian whose son Titus destroyed the Jewish Temple. Most put place it during the reign of his other son Domitian, who persecuted Christians and Jews to reassert the prominence of the Roman gods throughout the empire. The internal threats were twofold, accommodation with pagan culture and immorality.   John of Patmos wrote the book to give the answer for both these threats, worship.   The simple premise and point of the book of Revelation is this: To encourage the faithful to keep centered on the Jesus Christ as Lord through worship no matter what their circumstances. 

Worship is the key to understanding the whole book. It is used as both a commentary on the action unfolding in the book and as the central practice for the faithful to engage in. In Revelation 1:3 we read that blessed are those who keep what is in the prophesy of the book. This clearly alludes to a practice. The practice that is most prominent is worship.

If you are a church goer and are reading the book of Revelation for the first time in depth, you will notice that much of the language will be strikingly familiar. Many hymns and the traditional communion liturgy quote Revelation directly. This would probably warm John's heart because that is what he set out to do when he wrote down his vision to the seven churches. He wanted them to make the choice to worship the one true God even when the culture was doing everything in it's power to keep them from doing it. John calls this faithfulness "victory". If you read Revelation and ignore this you are missing the entire point of the book. All the end-time speculations and schemes (every one has been wrong so far!) mean nothing if one does not take the bold step to worship the God of Jesus Christ. Revelation like good worship, uses imagery to communicate to us on an emotional level the love and justice of God and the hope we have in the risen Jesus Christ.

This makes John of Patmos' book a most relevant one to our time. Today is not the 1950s' in New Jersey. There are no longer any advantages to people attending worship intrinsic to our culture. In fact, in a typical workplace these days, men in our area are more likely to confess to going to strip club than going to church. Church is seen by our culture as something to be ashamed of and kept in the dark. John of Patmos' message to worship boldly is a challenge to contemporary American Christians to keep the faith through worship. For it is only by staying close to Christ that we will have any hope.

Easter Season at Holy Cross 

As a theme for the Sundays following Easter at Holy Cross this spring we will be exploring the book of Revelation and what it can say to us about worshiping God in our culture and time. In addition to exploring the themes in worship during the sermon, I will be leading a close reading bible study on Friday evenings at 7PM beginning April 12.

May God bless you with the Joy of knowing the Risen Christ.

Keep the Faith,
Pastor Knecht.

The Whole Story

Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Luke 24:6-7

On Sunday we begin Holy Week;  it is the culmination of our Lenten season, which is a time to get back to the basics and origins of our faith.   In Holy Week we set aside the time to breathe in the whole story of the suffering death and resurrection of Jesus.   We take the time as a whole community to remember the story in its entirety together with Christians of all groups and denominations around the world.   We tell each other the story of life and salvation centered in the saving acts of Jesus.  What I am asking you to consider this Easter is to try to take in the whole story.   For each part of what we remember this week is vital to your relationship with the living Christ.   

The story begins with Palm Sunday,  it sends a clear message that Jesus is worthy of our praise on the one side, and that our praise will never be sufficient on the other.   We learn that sometimes our expectations of what we think God should be doing can get in the way of perceiving of what he is actually doing.  The people who spread their cloaks and palms expected a new political leader to come along and fix the worldly system to their liking.  When it becomes clear that that is not what Jesus is all about, they all turn on him.  

As we come to Thursday we see that there is a limit to all people's faithfulness.   The disciples can not stay awake in the garden,  Judas betrays,  Peter denies, the rest run away (one even losing his clothes according to Mark).  This tells us that our fallible human faith does not have the power to save, but that God's grace alone offers us the only chance at true salvation.   Without God's power to carry us through we can never be strong enough to make it.   We understand that God responds to human weakness by sending his grace.  

Jesus sends this exact signal on the night he is betrayed as he leaves us with the gift of his supper, the example of his washing the disciples feet, and the commandment that we love as he has loved.   It is also the night that he promises the gathered of the coming of the Holy Spirit to strengthen our faith with the love and comfort of God so that we can make it through all the adversity that life can at times bring.   We come to see that even in the darkest hour God can bring grace to bear on behalf of all his children even when they not proved worthy of it.  

Friday seems as if it is the darkest day.  Humanity rejects the one sent to save it.  Jesus is mocked and nailed to the cross so we humans can maintain the illusion of our own power.  The Romans want to show everyone who is boss to quash any future rebellion against their tyranny. The religious establishment will bear no challenges to its prestige in society.  The angry mob wants another freak show so it can laugh, mock and degrade to fill its lust for entertainment.  So Jesus must go, no matter that he is innocent.  If this is all there was, it would be a dark day indeed,  but at this precise moment we learn that God loves us so much that he is willing to enter into humanity completely, even at its darkest and most vulnerable.   He yells a quote from Psalm 22 " My God! Why have you forsaken me".  The temple curtain is torn in two and the gap between man and God is bridges fully in the person of Jesus.  So this day is good.  We learn we can become a new creation in Christ and move through death into life.  

Sunday is the Lord's day. The new creation is  complete.  The victory over sin, death and the devil is accomplished. Jesus is risen!  We are given the hope of life with God for eternity.  The story is at times too wonderful for those hurt by the world to dare to believe.  So Jesus' resurrection takes a little time before it sinks in the hearts and minds of the disciples.   It is why the angel says the quote at the top of this page.  It is also why Jesus takes the time to tell the whole story to the disciples on the road to Emmaus in Luke 24.   The disciples then recognize Jesus in the breaking of the bread.  They speak  also about how speak about how their hearts were burning as Jesus was bringing them the whole story of what was going on through God’s gift of the scriptures.

In order to give your life completely to Christ you must also try to grasp the whole story.   Sunday has meaning because what happened the previous Friday.   Friday was necessary because of what went on earlier in the last week of Jesus' life.   This is indeed the greatest story ever told, so don't settle for only a part of it.   Each aspect of the story of Jesus touches a different aspect of your life of faith, and we can grow in that faith when we take the time to concentrate on the different aspects and implications of the various parts of the story of Jesus' passion and resurrection.   It is not a collection of stories woven together, but the one true story begotten by the grace of God.  I pray that you find peace this season by taking it in and working through it.

May you all have a happy and blessed Holy Week and Easter

Keep the Faith

Pastor Knecht 

Christmas Letter 2012

I wish you a Merry Christmas, as well as a happy and blessed New Year.  May the message of the coming Jesus Christ set your hearts at peace.  

 
Before she was in labor she gave birth;

before her pain came upon her she delivered a son.

Who has heard of such a thing?

Who has seen such things?

Shall a land be born in one day?

Shall a nation be delivered in one moment?  (Isaiah 66:7-8 NRSV)

There is the world that we wish for,  and there is the world that is.   The events of these past few months have shocked us into recognizing that the world in which we dwell is not how we would really like it to be.   The storm earlier this fall reminded us that even with all our advances that comfort and protect us, raw nature can wipe away what took years to build up in a few short minutes. The shock of children being killed in their school rooms reminds us that the world contains great evil that can erupt any moment.   Yet, in this mess of a world we live, we read:  “I know that there is nothing better for them than to be happy and enjoy themselves as long as they live;” (Ecclesiastes 3:12 NRSV)  For these events remind us that every moment is precious and comes by only once.  This Bible reminds us that this point is reason enough to savor the times and the seasons this Christmas, and yet if this is all there is, things may still seem bittersweet.  

But there is always more with God.   There is the true miracle of Christmas: the incarnation. God becoming one of us.   God out of love does not leave the world to its own devices, he enters into the mess, becoming as we are,  to tell us we are not alone in our suffering.  For Christ suffered as we suffer.  “Nails, spear shall pierce him through, the cross be borne for me, for you,”  writes William Dix in the hymn “What Child is This?”  Through the resurrection of Jesus suffering is always transformed into hope. Nikolaus Herman wrote:

He undertakes a great exchange,

puts on our human frame,

And in return gives us his realm,

his glory and his name.  

At both the manger and the cross, God transforms the mess of our world; at both, the Spirit comes to call people together into a community to support and be there for one another.   Likewise if the suffering we have witnessed these past few months is to have any meaning we must answer the Spirit’s call to come together, listen to each other, offer our tangible and emotional support in order to be with our neighbors in their suffering as God has shown to be with us in ours.  We have the power to give suffering meaning by demonstrating love in all its tangible forms.  One of the best ways to demonstrate our love and to start this process is simply just to celebrate with others so that we all get the message that we are not alone.  Yes this world is a mess, but we are in this mess together, I would rather be in the mess with you than be in the most perfect of worlds alone.   That is what Christmas means to me, that is what I have seen in the life, death and resurrection of Jesus.  So Merry Christmas and as always....

Keep the Faith,

Pastor Knecht 


PS: If you are around the Springfield NJ area come and celebrate with us this weekend.    

Saturday December 22,  5:30PM Worship & Christmas Carol Sing along (with cookies!!) 
Sunday December 23, 10 AM Worship featuring special guest artists.  

Monday December 24, 3PM Live Nativity,  
4 PM Family Christmas Worship, 
7 PM Candlelight Worship. 

How Do We Respond?

Words can not express how I sad, outraged, and fearful I feel in the wake of yesterdays' shooting.  As a father of two children of the ages of those killed this really hit home,  but I would like to think about how do we minister to our neighbors in times such as these.  Lots of people will have lots of questions.   Lots of us will be providing answers that may make ourselves feel good, but may or may not be helpful to others.   I would like to just quickly go through some of the questions I have seen in media, social networking and conversations with friends.

Where was God?

The question that always comes from these events.   How can a good God let this happen?  Some will answer that God is not really there, others (even people of faith sometimes) will say that God was powerless and could not be there.  Others will answer that God was in the midst of the suffering (my default response as a Christian) and still others will say God was in the actions of those who executed the countless acts of self sacrificing love to protect and comfort those involved.   As our society has fragmented, how people answer these questions may depend as much on what group they are in as it does on personal reflection.   Those in the secular media will err on the "God was not there" side,  those of  us in the Church will find stories of God's presence in many of the details as they come out over the next few days.   The real point for those of us who want to be there for others is, what are the real ideas and emotions behind these responses?  Those who speak of God not there, may have something deeper that they are trying to grasp.  Those of us who affirm God's presence may be wanting to make sure that our friends and neighbors have hope to meet uncertainty of living in this mixed up world.  So my prayer will be for the Spirit to lead me and all those who care the wisdom to listen through the conversation to the deeper realities.

Do we do politics?

This seems to be the most divisive question.  The default answer that many people come up first is no.   It is not the time.  President Obama said as much in his response yesterday.   Lots of posts on my Facebook news-feed said something similar.  The emotions are too raw,  people need time to grieve,  it will upset those who are have been victimized by this shooting are some of the default answers.   There is some truth in this but not the whole truth.   I would encourage those of us who minister to listen to those on the other side.   There will be a significant portion people who hear behind this response a lack of resolve to make the necessary changes to help avoid these types of events in the future.   People who want to make sure that we don't change the wrong things, or change too much, will also fear that emotions will lead people to make choices that will have unintended consequences down the road.   There will be people on all sides of the spectrum who will say now is precisely the time to use political processes to either make changes or guard cherished values.   Please understand these people care just as much about those who suffer tragedy as those who need time to mourn or process do.  It is just another way that people cope with the horror.   So my prayer will be for the Spirit to lead me to listen to those who have a different response than I do, take it in, and think about it seriously.

How do we tell our children? 

I am an advocate of limiting children's access to the media.   We do not leave the cable news on in our home.   Images have power, and have been shown in neurological studies to rewire the brain.   So we need to be careful.   I  am also an advocate of telling the truth to our children in ways that they can handle.   This means being upfront that people, and yes children died.   I am not a big believer in using euphemisms to talk about death to children.  I think that talking around death only confuses children and merely communicates our our anxieties.   Young children can basically only think concretely, but are masters at reading emotions.   This does not mean you need to tell them every detail,  but you should find a way to communicate the essentials.  It is also important to communicate your love and your willingness to be there for them.  Kids need stability especially when they hear about tragedy.  When they go to school on Monday the other children will be talking about this.  So my prayer is for the Spirit to help me communicate to my children the tragedy in the most healthy way and to let them know how much I love them. 

I know there may be other things on people's minds, but these were the three that stood out to me.  I am sure there is much more to say and to listen to.

Keep the Faith,

Pastor Knecht 

Tolkien's Gospel: Morality recap week 5

J.R.R.Tolkien wrote the Hobbit and Lord of the Rings in order to create a mythology that would transmit timeless virtues to a culture that he feared was losing its soul as it hurdled toward modernity. Tolkien a life long friend and colleague of C.S. Lewis, also used his devout Christian faith as a source of the virtues he wanted to share with through his stories. These facts make the stories wonderful sources to illustrate the nature of the true Gospel of Jesus Christ.While in contrast to Lewis' Narnia, no one figure represents Christ, each virtuous character in Tolkien's works represents Christ in some way despite their faults and weaknesses. 

Whether or not we need morality seems to be an open question for people today.  Since the latter 19th century many have questioned  the idea of morality.  The philosopher  Nietzsche in his work "Beyond Good and Evil" advocated a radical honesty of human motivations that relegated morality to being a mere social convention that kept a person from reaching his or her full potential.  Ayn Rand in the 20th century, would build on this foundation write the influential novel "Atlas Shrugged" which posits that the highest good is one's free choice, no matter what the outcome.  The notion of doing the right thing for the right reason seems to be relic of a bygone time, our culture seems to be living in a post-moral age.   

In Tolkien's "Lord of the Rings" there is an underlying moral  counter argument to the utilitarian view of modernism in his day and the moral relativism of ours.   We saw Tolkien's underlying view of morality in full display in this week's scene where two hobbits, Merry and Pippin attempt to enlist the support of the Ents (tree like beings, who are very strong and powerful) in the war against the demonic forces that threaten middle earth.  They respond with an answer that is so familiar to each of us "this is not our war"  (not my problem!).   The narrative will show that this is a false statement; the war will come to threaten all eventually, but even if it didn't the right choice would be to actively help others in their struggle against the evils that assail them.  

Do not withhold good from those to whom it is due, when it is in your power to do it. Do not say to your neighbor, “Go, and come again, tomorrow I will give it”—when you have it with you. Proverbs 3:27-28

We often think of morality in negative terms.  Don't smoke, or drink to much, or lie or steal. While this indeed important, it is not the most important aspect of a true Christian morality.  The most important way to view morality for the person of faith is in positive terms.  Asking the question  "How can I help?" is a very moral thing to do.  In this scene the Ents are not acting morally,  the response:  "This does not concern me"is not an option for the true disciple.   The minimum response is prayer to examine what is in our power to accomplish aided by the spirit of God.

If you do good to those who do good to you, what credit is that to you? For even sinners do the same. Luke 6:33

Jesus primarily taught a positive view of morality.  In both the Sermon on the Mount and the Sermon on the Plain Jesus teaches that the real good that people do is something more than a mere exchange of favors done for one's pure self interest.  There is ultimately a difference between survival and faith. Self preservation is not discipleship.  Discipleship involves trusting your life to God and taking the risky road of actively coming to the aid of our neighbor.  The retreat from danger, to sit in a comfortable life and hide from the problems of the world like the Ents would like to do can never be held  up as anything more than a mere expediency.  

But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; Luke 6:35

Christ calls us to do active good for others, even our enemies.  This is why Christians are concerned for the well being of all God's people.  Jesus called for us to take up our crosses and follow him.   The oft missed aspect of Jesus’ exhortation above is the last clause.  How we treat others, whether or not we come to their aid in their need shows how close you are to God.   Your willingness to do concrete acts of love reveals that you are connected to God!!  For since the start of the Jesus story it has been about all the world coming in contact with the healing we brings.   Luke quotes Isaiah when describing the ultimate point of John the Baptist’s mission to introduce Jesus.  We read that one day “all flesh shall see the salvation of God.” Luke 3:6

Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Romans 5:7-8

In the end a Christian morality is always grounded in the person and work of Jesus Christ.   The story of why we don’t retreat and hide in our personal caves when others are in need has its beginning in the story of Jesus.   Nothing we do can change God.  God could say to the world “not my problem”, but God did not.   When the hobbit Merry tried enlist the support of Treebeard the Ent, he cried “but you are part of this world.”  God when sending Jesus says much the same thing.   God wants to be in the world with all of His children,   God said your problems do concern me and Jesus came to bring healing hope and salvation to us all.   So we love because we have been loved.   Indeed a true Christian morality is nothing more, or nothing less than actively loving our neighbors and world.

Keep the Faith,

Pastor Knecht

Tolkien's Gospel: Mortality (Recap week 2)

J.R.R.Tolkien wrote the Hobbit and Lord of the Rings in order to create a mythologythat would transmit timeless virtues to a culture that he feared was losing itssoul as it hurdled toward modernity. Tolkien a life long friend and colleagueof C.S. Lewis, also used his devout Christian faith as a source of the virtueshe wanted to share with through his stories. These facts make the storieswonderful sources to illustrate the nature of the true Gospel of Jesus Christ.While contrast to Lewis' Narnia, no one figure represents Christ, each virtuouscharacter in Tolkien's works represents Christ in some way despite their faultsand weaknesses.

No one has greater love than this, to lay down one’s life for one’s friends. John 15:3 NRSV

In this week's scene we see Arwen declare her love for Aragorn.   She does more than that, she agrees to become a mortal so she can live and die with the one she loves.   Arwen is an elf.  In Tolkien's Middle Earth she is an immortal.  However, if she wants to bind herself to a mortal, she must embrace death for herself.   On the real earth, this is exactly the same pattern of activity that God has done for us in Jesus.   Jesus is willing to bridge the chasm between God and humans to the point that he is willing to die for them.   Jesus puts his life on the line to love.   It is one's willingness to die that proves love.   In The Lord of the Rings, Arwen proves her love by being willing to die.   While this love seems great, God's love is greater.

For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.  Romans 5:10 NRSV

Jesus' love resulting from his compassion for humanity is boundless.   This is the very essence of Grace! He did not give his life for those who would be able to love him back in equal measure, he gave it for those who would be unable to repay him.   Jesus commits to go to his death so that people will live.  It seems strange at first, but the truth is that Jesus must embrace death so that the world may share in the resurrection.  In our contemporary world we do so much to keep death out of our minds.  We rarely speak of it, we ignore its coming.   Many unhealthy religious thoughts have sprung up in our culture that deny the reality of death in this world.  Mormonism with its doctrine of the uncreated eternal soul, Budhism with reincarnation,  and positivist thinkers who believe that technology can overcome death are just a few examples.  

Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”  Mark 13:2  NRSV

On October 29th and 30th of this year we were reminded that nothing lasts forever as hurricane Sandy wreaked havoc in our area.   Mark 13 not only tells us about  the downfall of ancient Roman Jerusalem, Jesus teaches the disciples in the text about the mortality of our world.  Even what seems immortal and permanent in this life will one day pass away.   One finds in The Lord of the Rings a narrative with lots of references to ruins of civilizations passed.   Great monuments to powerful and heroic rulers lie broken and scattered and overgrown by forests and fields.  It is a reminder to us that nothing is permenent. This is one of the major points apocalyptic Biblical writing.  Our world like us, was born, grew to maturity, and will one day die.  Just as we hope for a new birth in the resurrection to come, our entire created world hopes to be one day reborn anew (See Romans 8, and Revelation 21). 

Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— Genesis 3:22NRSV

One of the important themes of Tolkien's writing is the grace that exists in mortality; death is called the gift of men.  This idea though not popular with those who preach a watered down version of the Gospel, is found in the Bible and in classic Christian thought.   The premise is simple, in a sinful world humans can not handle immortality,  the constant sorrow will eat away, isolate, and destroy the true essence of the person.  Eternal life without forgiveness is not heaven; it is hell.  Tolkien's elves demonstrate this, they are almost always written in sorrowful and tragic terms.   In their undying state, they have just witnessed too much evil.  Even more profound, their lack of ability to die makes them unable to commit to fighting for their world.   It is Arwen, when she commits her life to a mortal and embraces death, who shows what it means to really be alive.  Death makes us take stock of the gift of life. 

Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. John 12:24NRSV

To deny our eventual death would show a lack of faith.   The mistake that we make when avoid dealing with death is that we accept death as the final word.   The life, cross and resurrection of Jesus prove to us that death does not have the victory  because Christ is risen from the dead.   He shows us the way from death to life.   Now we must all die to rise again,  and while we can naturally fear the process, we should have no doubts about its outcome. Christians have always seen this as hope for today as well as the hour of our eventual death.   Luther spoke of our need to die to sin and rise to new life daily through repentance and by remembering our baptism into Jesus.  Paul reminds us to "Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry)" (Colossians 3:5).   If we have the courage to ask ourselves what are we willing to die for?  We might just find the answer of who are we willing to live for?

Keep the Faith, 
Pastor Knecht