Coexistence: A Cop Out

A Terrifying Concept

I have always loathed this bumper sticker, for a while I couldn't put my finger on why.    I actually enjoy talking with people of other faiths, or even those with no faith at all.   I learn about people, our world, and myriad of other things by engaging my neighbors with a different take on things than I have.   I have participated in interfaith dialogues, worship services and mission initiatives,  I have read about and often researched religions different than my own including Judaism, Islam and Buddhism.  In this effort, I have found things to admire and things that I am not comfortable in every religion I have read about.   Each religion also has it's painful history as do those attempts to build atheistic societies.  I continually find evidence that we are all good and bad mixed up,  so why can't I just follow the herd, slap a sticker on my car and simply coexist?

The short answer is: I am a follower of Jesus Christ and that means coexistence is never enough.  My problem with the sentiment behind coexistence is its passivity.   Coexistence is an apathetic concept however you look at it,  morally, politically, sociologically, and biologically.  By apathetic I am using the concept as expressed by the 20th century Japanese Christian Theologian Kosuke Koyama.  He describes apathy in relational terms as refusing to connect to the other.  So when I coexist, I go about my day and walk right by you, ignore, avoid, or even hide from you.  What happens to you is not my concern.   It is the logical extension of the 20th century heresy "I'm Ok, you're Ok."

The Story of Jesus Christ is all about connecting to the other.   God wanted to connect to the world, so God became incarnate in Jesus to live with, walk with, eat with, laugh with, cry with and ultimately suffer with and for humanity. Koyama will describe this idea of connecting as "passionate." Koyama will not limit this concept to mere enthusiasm, but take it to its biblical roots.   To be passionate means specifically to love your neighbor enough to suffer for her, it means to risk pain for his well being.

To coexist literally means to simply exist alongside others.  It is deaf to the call of Justice.  In biblical terms love and justice are basically the same thing.  So in the late 1930's lots of Christian Germans coexisted with their Jewish neighbors as they were rounded up in the middle of night, packed in boxcars, separated from their families, and taken away to die.  Perhaps these people who embraced coexistence were not guilty of crimes that could be prosecuted in a court of law but they were devoid of love, which is even more terrifying.

The More Excellent Way

The only way will ever improve the quality of life in our communities is if we connect and engage with our neighbors.   We will need to take interest in our neighbors.   We will need to laugh with, cry with, walk with, eat with, have awkward moments with, and ultimately suffer with our neighbors who are radically different from us, religiously, ethnically, politically and culturally.   We are to become incarnational in our communities and passionate about our neighbors they way the good Lord has done for us.   We are called to be passionate toward our neighbor and that means relating with them, learning from them, sharing with them, and ultimately watching out for their well being as if it were our own.   The biblical word for this is Love.  It is both a virtue and a command.   The more we are able love the healthier we will all be.

In biology there is the concept of symbiosis.   This explains how separate organisms actually thrive and grow better when connected.   Ecosystems with high degrees of symbiosis are more healthy, resilient, and thriving then where organisms simply coexist.  So Christ's call to love is not only about improving the lives of others, by loving others we tend to our own well being.  

The allure of coexistence and its sister concept "tolerance" is that it seems so easy.  We will avoid pain by not bothering with the other and can salve our consciences that we are not causing the problems of the world.  However our spiritual procrastination will only allow the the divisive elements of our contemporary way of life to continue to infest our families, communities, nation and world.  In answer this problem Christ calls us to seek the narrow door and the harder road so that we can move beyond coexistence into compassion.   Our spiritual journey will then follow the course set by Christ who came to bring love to the world.

Be blessed
Pastor Knecht

Serving Christ in Polarized Times

It is a sad fact that often the church can become bogged down in the political movements of the times.   The reason for this is certain, churches are made up of people and people are political animals.   One recent trend reported by sociologist Robert Putnam is that when there is a conflict between one's politics and the teaching of their religious community, most people will resolve the tension in favor of their political views.  They will leave their congregation and find one where their personal political views can be affirmed.

As one who loves theology and talking about the faith, the fact that for this generation, politics seems to trump theology is distressing.   Yet, looking at how people are coming together these days it is not surprising.   We are all retreating into our bubbles where we all agree that the problems of world are someone else's fault.   There seem to be few of us who want to learn why do other people think differently than us.   Everyone seems to want to talk, prove and sell their point; few want to listen, learn, and change.   Don't get me wrong there are people doing this but they seem not get much press.

Some will advocate that the church follow a hands off rule and never speak of politics ever and attempt to spiritualize everything.  While I certainly understand the impulse, there are two problems with this.   The first is a very practical one, by not speaking up one affirms the status quo.   Now this certainly alright if the status quo is something you feel God is calling you to help maintain.   However, if it comes merely from a wish to avoid any of the hard work of dialog or difficult conversation, one may be actually shut oneself off from where God is calling us all to be.

The second problem is that we are confessing that the Word of God has nothing to say about politics right or wrong.  This reasoning ultimately confesses that God is about the world to come and not about the world we live in now.   This is not what Scripture teaches us,  God's Word speaks to our lives now, it has something to say about our world today. So how do we navigate these polarized times? We do what we always do; look to Jesus.

Historians know that the lists of the names of Jesus's disciples reveal a diverse group of people who likely held opposing political views.  Judas Iscariot and Simon the Zealot may have been part of groups seeking the violent overthrow of the Roman occupation.  Matthew was a tax collector working to uphold same said Romans.  Phillip had a Greek name so may have been from a cultural accommodationist family.  Johanna the wife of one Herod Antipas' (a Roman puppet ruler) court functionaries helped provide resources for Jesus's ministry in Galilee.  Peter Andrew, James & John were working class fishermen. What brought this diverse group of people together was Jesus and the promise that the kingdom was near.

As we enter into Holy Week and read the accounts of Jesus' last days politics are everywhere in texts. The council wants to get rid of Jesus out of fear of the crowd on one hand, and the Romans on the other.  The Roman governor wants to appease the mob at their town hall meeting.  The Pharisees and the Sadducees try to make Jesus a pawn in their fight for supremacy over each other.   Jesus ends up rising above their pathetic petty power plays to reveal the truth about the love of God.

When Jesus enters into Jerusalem he is at first hailed as a political messiah and then condemned as a political sacrifice to appease the Romans, with an ironic political insult nailed on a sign above his head. But notice how many people Jesus ministers too along the way.  He teaches in the temple about the true nature of God,  he reminds the disciples on the last supper they will never be alone.  He heals the ear of a man sent to arrest him,  he makes sure John and his mother Mary have each other to rely on.

Jesus calls us not so much to rise above human politics as to move beyond them with love.  The heart of the witness Christ is to help reconcile our relationships with God and each other.    This politics can never do, because in the end it will be all about a competition for resources, power, or fame.   In the end we serve Christ in polarized times by holding to proper priorities.   We hold to our relationship with God in prayer, we show love to those who differ from us, and we work to protect the vulnerable.   This can be done by conservatives, as well as liberals, progressives, and libertarians.

As a pastor I can only advise that if your politics are grounded in prayer, thoughtfulness, respect for others, and love, it doesn't matter so much where you come out.  It is the process the counts.   If we have healthy ways of discernment, we can hold together a diversity of political views and identities under the Lordship of Jesus Christ.   The reason for this is if we are connected to Christ we will be humble, because Christ is humble.   If we are humble then we are open,  and if we are open, we may see the solutions God has for us staring us right in the face.

Be blessed
Pastor Knecht

The Only point of the Church is the Gospel

 A World Undone?

These past few months seem to be strange times for our church and Christians in general.   As write this we are in the midst of a national election that is bringing up powerful emotions in everybody.   Some of us fear a Clinton presidency will bring about the end of all that they hold dear.   Others of us fear a Trump presidency will bring about a police state to our county that will be complete disaster.  Indeed, others of us lament the loss of civility and the possible ending of relationships if people knew how we really feel.  No wonder mental health professionals are speaking of “election anxiety”.    Like the emotions generated by 9-11 and the economic meltdown of 2008, this anxiety seems to be affecting large numbers of us. 

What is a Christian to do?

Lots of voices in the culture are crying for me to as a pastor speak out.  The caveat is that this is only if it is for their particular side, other opinions are greeted with disdain and if I disagree any legitimacy I may have is automatically called in to question. In North Carolina during the past few weeks both Franklin Graham of Samaritan’s purse who supports Donald Trump and ELCA Bishop Timothy Smith who criticizes Trump’s views on women, immigrants, and Muslims used the following quote to argue for supporting their respective views.

First they came for the Socialists, and I did not speak out—

Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—

Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—

Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

                                                                                                           -Martin Niemoeller

You know it gets serious when people quote a pastor who spent World War II in a concentration camp, worked with Dietrich Bonhoeffer to make a place a for Christians who refused to belong to a church that accepted the “Aryan Laws” and spent the postwar years trying to get Germany to grapple with how their society went so wrong.   Both of these pastors from North Carolina are telling us Christians to be engaged and to speak out, but what should we actually speak?

I will answer with another quote, this one from missionary and theologian Leslie Newbigin:

“The business of the church is to tell and to embody a story, the story of God’s mighty acts in creation and redemption, and of God’s promises concerning what will be the end.   The church affirms the truth of this story by celebrating it, interpreting it, and enacting it in the life of the contemporary world.”[1]

In short, we exist for the Gospel of Jesus Christ.  

As scripture will tell us, this is whether the times are favorable or unfavorable.   If Hillary Clinton wins the election and Donald Trump loses, we live out the gospel and help a wounded society.  If Donald Trump somehow pulls out a surprise victory, we witness Jesus and work as Christ's ambassadors to a broken world.  In addition to telling the Gospel story, Newbigin uses the word embody so the gospel does not devolve into a mere ideology.   The actions he describes should look familiar to those who walk on the path of discipleship.   Celebrating as when we gather for worship or fellowship in what the bible calls koinonia, it is God’s people gathering to live out the truth that we are one common humanity in relation to God.    Interpreting, such as when we read the Bible and show how God’s story meets our story and the world we live in, and we grapple with how best to navigate all these relationships.   Finally, he speaks of enacting the Gospel in today’s world, which means small acts of love which add up to become grace for the afflicted.

This is not just a Spiritual Thing about the Next Life

When we embody the Gospel, we start to live as if the Kingdom of God is already here.   We welcome those world deems as unclean, we feed the hungry, visit the sick and those imprisoned sharing words of hope and deeds of love that bring spiritual, emotional, physical and intellectual comfort.  We do this because this is what Jesus did in the story of our sacred Scripture and because this is what Christ does today through those inspired by the Holy Spirit who serve their neighbors and world.

Because the Gospel is holistic it will always be political.   Jesus was political; handed over to the Romans and executed with a sign in three languages saying “the king of the Jews”.   His interrogation in John 19 is all about politics, “so you are a king” replies Pilate.  

There will be those extreme secularists who will argue we have no voice or are just a voice among voices.   Fundamentalists will say that we have nothing to say outside of those who already belong to their tribe.  Only if one becomes indoctrinated into their rigid culture and adheres to their litmus tests of purity is one given a voice.  Christ will call us to a different situation outlined in Scripture in such places such as Matthew 25.   Our razor to cut to the heart of the matter will be to ask questions such as how does the politics of the world affect God’s children?  It asks also questions like, who has the most authority? Or, who is most vulnerable?

In Christ Alone

The real heart of the matter in this toxic emotional environment engendered by the power politics of today is to ask the question where does my loyalty as a follower of Jesus Christ ultimately lie?   The biblical witness, and the witness of the faithful agree; it is to Christ.   Faithfulness to Christ is not synonymous with patriotism, and is certainly not synonymous with loyalty to a political party.   Conservative Evangelical leaders who have made political party loyalty a litmus test for authentic Christianity have created a pernicious heresy completely antithetical to the Gospel of Jesus Christ.  Liberal or progressive Christians who castigate those who espouse conservative views conform to the same worldly attitude.   The prevalent attitude of our culture was captured succinctly by journalist Matt Taibbi.

“Lie No. 1 is that there are only two political ideas in the world, Republican and Democrat. Lie No. 2 is that the parties are violent ideological opposites, and that during campaign season we can only speak about the areas where they differ (abortion, guns, etc.) and never the areas where there's typically consensus (defense spending, surveillance, torture, trade, and so on). Lie No. 3, a corollary to No. 2, is that all problems are the fault of one party or the other, and never both. Assuming you watch the right channels, everything is always someone else's fault. Lie No. 4, the reason America in campaign seasons looks like a place where everyone has great teeth and $1,000 haircuts, is that elections are about political personalities, not voters.” [2]  

This is not the way of Jesus Christ; we are called to stand against such thinking. A person who has as their ultimate concern the furtherance of the Gospel will see the world differently than many.  This person will also realize that my faith relationship with Jesus Christ may lead me to have different concerns than they do and that we can disagree in love.  As I once heard Shane Claiborne say, it is how we disagree as Christians that really matters.  

The world may not view this perspective as legitimate, but I have met many Christians who hold views that cross firm party lines.   One can find a follower of Christ, who opposes abortion and the death penalty, who cares about the empowerment of women and worries that our jobs are going overseas, who is ready to welcome the refugee but worries about the size of government.  In fact, if as a disciple of Jesus Christ your views conform perfectly to a candidate’s or political party's, I would ask you to go back to your Bible and think about things a bit more.

Hope for the World

My hope is that like the group that gathered around Jesus our church will have people across the political spectrum who will work together for the love of God, neighbor and world.  If you will vote for Trump, we invite you to be with us.  If you will vote for Clinton we ask you to join us.  If you are frustrated with the process, we really want to include you in our walk with God.  We have no choice but to do this because we exist only for the Gospel of Jesus Christ. 

Be blessed

Pastor Knecht

---

[1] Newbigin, Leslie, Proper Confidence: Faith, Doubt, and Certainty in Christian Discipleship (1995, Grand Rapids MI Eerdmans) 76.  Emphasis added

[2] Taibbi,Matt “The Fury and Failure of Donald Trump” http://www.rollingstone.com/politics/features/the-fury-and-failure-of-donald-trump-w444943 accessed 10-20-2016.

Holy Cross is Building Up and Growing Out

Building Up

God is Good!  It is my good pleasure to share how we have seen the Spirit working in our church this Easter season.   After the long cold winter we have been blessed with not only the coming of Spring, but of new life to our church.   There is so much to celebrate that I probably will forget to mention something.  Please see this as a Good thing!  Some of the highlights are:

1. Worship! It was amazing to see so many people in church this Easter!  The growth of our Worship Team was on display as they led us in songs that were passionately and excellently offered up to God.  We are blessed have Jon Torgrimsen lead us and the team and we are seeing the fruit of the good work he is faithfully doing for us day after day.  More people need to worship with us, because they can come to Jesus through the good work of all who work to build up our worship.   Faith can be awakened and strengthened.

2. Mission! Our food ministry to Springfield had totally turned around the reputation in our community.   I had a man stop me on the street last Sunday as I rode my bike with my son and tell me about how he had heard that we in Holy Cross are doing great things.  Now this is not why we serve, we serve because Jesus served, and we are called to be a blessing to our neighbors.  Otherwise we are just another club and not the church.   We can create space in our church and activities for more people to help out serving Springfield.   One of the blessings of serving is it can heal those who do the serving.  Having purpose can help make people more appreciative of the good gifts God has given them.  We can be a bridge between those in the community who want to help and those who need it.

3. Kids!  Notice all the new kids lately.  Holy Cross has always had a heart for children and we are seeing lots of new faces in our Sunday School, we've got 5 high schoolers playing in our worship team or helping out with media and sound upstairs, ten middle schoolers in confirmation.  Our Christian Nursery School is having an amazing year!  With new programs to serve the parents and children of our community (this should be seen as mission too!)  More kids need to come along with us because in a world without purpose,  those who mentor our children can share with them how God in Jesus Christ has a purpose for their lives.

4. Outreach! Our upcoming Rock Cafe, our movie nights, our tables at town events to collect food and share the Good News of our congregation to this community. More ideas will be on the way.   Our hope is that these events can help us find ways to engage our community and make it easier for you to invite people to our church.  Many of these people who come will find God's grace through our congregation!

5. Community! Thanks to the diligence of our community action team people our fellowship/coffee hour after church had taken place Sunday after Sunday.  If you remember how it was a few years back when we would not always have it, this is an amazing blessing.   I have noticed people are staying a long time after worship to savor the relationships the Spirit is building. Our Mardi Gras/ Shrove Tuesday pancake dinner and upcoming picnic will provide more opportunities to build relationships.   We need to expand the circle, because hey! there are a lot of lonely people out there and God says it is not good for anyone to be alone.

6. Spiritual Growth! We had 19 people participate in the first Discipleship Academy course!  14 of them completed it and attended every session!   We will have our second course "Bonhoeffer's Thought"  Wednesdays at 1 & 7:30 PM in May.   We will continue to find ways to grow disciples through our ministries, because it is the outcome that God expects and it leads people to a blessed life in communion with Jesus Christ and their fellow disciples.

7. Prayer! Holy Cross has always been a place of deep prayer and it continues to be so.  Open your eyes on Sunday and witness people praying for each other all over our church!  We are not church who leaves the prayer up to the pastor alone, but engages the entire community.   While we continue to pray deeply for Gianna Torgrimsen and Tom Nolz for their healing, please know that one of the joys of serving Holy Cross is all the stories of answered prayer I hear.  This past month three stories of God providing deep healing have been shared with me.   Prayer gives, healing, hope, peace, direction and inspiration to our lives.   It helps God change things in us.   More people need the gift of prayer,  more people need to learn how to pray, we can do our part to fill this need.

Reaching Out   

As I described these seven signs of how the Holy Spirit is working to build up our congregation, please notice that I tried to make the case in each instance of how these things that God is doing for us can be a blessing not just for us, but for our neighbors as well.  To me the most amazing part of our redevelopment has been Holy Cross's restructuring of things so I can can concentrate more intently on the things that God has called me to: preaching, teaching, equipping, modeling discipleship and providing Spiritual direction.  Each passing month I am able to spend more and more time meeting with people in town, community leaders, families who send their kids to our school, people I meet in Dunkin Donuts, to bring Christ to them in my humble way.   I am grateful for this opportunity,  I need to thank Jim Donaldson, Steve Bertschy especially, for their daily contributions to help get things off my plate so I can do what God called me to do.   Lots of others have helped and we have really had a culture change in our congregation where we are working together more effectively as a church.  I praise God for this.

But now I need to ask for your help and support in these areas.

1.  Talk about Holy Cross and share this message with every person you can.  We have Good News to share!  I am out in the community for our church and I need you with me as well.   I can only do so much, and people will often respond better to your impressions than mine.   I am the pastor I am supposed to think my church is great.  No one thinks that about you.

2. Support our church by carving out some time to show up and help out.   Start with coming to church more often.  Our church life is better when you are here,  and I am betting your life will be better too.   Move up to helping out the ministry and mission of our church by plugging into an area of service.  Pray for me and the mission of Holy Cross every day.

3. Give a financial offering to God through Holy Cross.  Your contributions will help us do God's work.  My thoughts on stewardship are simple, God has blessed you and you can use your blessings to bless others.   We are blessing people with the work we are doing as a church following Christ.   We will be pledging later on this Spring to our annual fund.  If you have never pledged before I ask that you prayerfully commit to trying. We bring Jesus Christ to people in your neighborhood,  we shepherd your neighbor's children,  we pray for and feed your neighbors in their time of need.  We show love to the people you love.  Yu-Mei and I tithe 10 percent of our income and God not only provides, but blesses us through this.  The real upside is that this money we give does God's good work in Springfield and beyond.

Please pray on these points and act on them.  Please also give thanks to God for the incredible work he has done in us and will do in the future.   See you in Worship and at the Rock Cafe next Saturday May you be blessed this day.

In Christ,
Pastor Knecht

A Time to Build for a New Day

We have had a really exciting time these past few months. Since last fall, we have brought on a new music minister, restructured our school, restarted our Kid’s Koinonia, and perhaps most importantly started action teams to rebuild and redevelop our community. All of these steps were spearheaded by the call of Jesus Christ to our congregation to be a more active presence in our area. They have been carried out by our committed disciples who are willing to put their hands to work to show God’s love so that lives can be changed for the better.

When we met in November of 2013 our congregation saw another financial crisis looming and decided that we no longer want live in fear of the future; we decided to embrace it. We committed to step up and break the cycle of financial instability. We began to rebuild by through the help of Pastor John Wimberly of the Alban institute who consulted us and led a process to form a strategic plan. He concluded that Holy Cross is a “ministry worth supporting.” Our mortgage lender the Mission Investment Fund called for a comprehensive ministry review, which came up with a list of affirmations (things we do well) and recommendations (steps to improve) and came up with the conclusion that “God is certainly not done with you yet”. Two groups outside of our community, who visit and know about lots of churches, told us how we are a special church that can be a blessing to our neighborhood and the wider church by living out our calling as God intends.

Can you help us?

We are ready to embrace the future that God has in store for us. We have a ministry plan in place and is it already beginning to be executed. Last week we greatly impressed the Mission Investment Fund with both this and our financial stability plan. Now all we need to do is carry our plans out, and we need your support to do God’s work. I am asking you to prayerfully consider pledging to the work of rebuilding our congregation for a new day. I am encouraging you to do this by signing up for the “Simply Giving” program that allows for automatic withdrawals from a bank account. If you have not done so already I would also encourage you to step up your giving in some way. You may have noticed how hard your friends at church are all working these days to build a congregation that changes lives. You will receive the form in the coming weeks. Please pray about it and respond however the Spirit leads you. On June 15th at our annual meeting we will present the plans to you. You will see all the work your leaders have done so far at our meeting and how they are committed to redeveloping Holy Cross.

Do not Fear

Since we started on this ride last fall, our president Heidi Klebaur has been calling our attention to the book of Ezra, which shows how God helped Israel rebuild their temple for a new day. It was not the old temple that they built, but one that met the needs of the people rebuilding it. The exact same thing is true for us today as we seek to rebuild the Body of Christ in Springfield New Jersey. Ezra’s contemporary the prophet Haggai encouraged their rebuilding with these works from the Lord.

“Who is left among you that saw this house in its former glory? How does it look to you now? Is it not in your sight as nothing? Yet now take courage....all you people of the land... work, for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My spirit abides among you; do not fear. Haggai 2:3-5 (NRSV)”

That Christ is present at Holy Cross is abundantly clear to me, I pray you may see him clearly at work too.

Keep the Faith

Pastor Knecht

Go to Church, What's the point?

The question of the world to our church 

Gone are the days when church attendance helped you look good to your neighbors.   In the world of my
parents and grandparents people felt guilty if they were seen outside of church on Sundays.   Today people feel guilty if they don't workout.  They are more likely to say on a Sunday "Darn! I missed my bike ride ! (Or yoga class, golf, or whatever) than they would lament at not being able to worship.    There is no societal pressure in New Jersey to be a person of faith,  in fact it may be seen as a liability to some because it makes you less available to do the things that convey status these days.  I do think those who argue that we are persecuted today are grossly exaggerating.   I have personal friends who lived under dictatorships who were persecuted for their faith, and that is not what is going on in Union County New Jersey.   People are not presenting to me that they are hostile to those of us who practice our Christian faith, they are just... neutral.

Searching for the Answer

I personally think this is a great time to be the church, because in this atmosphere where people in the culture are neutral towards us, we have the blessing of being able to see the real answer to the question of what's the point without the blinders of popularity.  We can use the tools of our faith, scripture, prayer, conversation to uncover the Holy Spirit's true purpose of a life of faith and then spend some time talking about the question with those in our neighborhood an communities.   They answer that we will come up with will certainly be better than "everybody else is going."  It will be a real answer, that reveals a real purpose.

The Wrong Answer 

"I go to church to get fed!"  Well good for you.  So what? I can get fed at lots of places in the culture.   The person who stays in and gets up late to read on Sundays can honestly tell you the same thing.  So can the guys I see on the way to church on their road bikes, or running along the paths. (three things that I actually get fed by).   If this is our only answer to the question of what's the point?  Than I am sorry to say, that there would be no point.   Being fed is not enough of a reason to make the sacrifices we make to be the church. No neutral person in our culture would see the purpose of showing up at our door if that is our only answer. Now don't get me wrong, lots of churches do a lousy job of feeding people spiritually and physically. The decline of Christianity in our culture was aided by churches that just asked people to give without feeding and building them up in the first place.   Feeding people spiritually and physically is a good start,  but it is the start, not the goal, and certainly not the point.

The Bible's Answer 

"I will bless you.. so that you will be a blessing"  (Genesis 12:2) says God to Abram.  In this simple phrase we begin to see the answer that will not only give us something to say to the culture but to sustain ourselves as we journey in a life discipleship of Jesus Christ.  We are called by Christ to help, to serve, to proclaim, to build up, and to bless.   Yes this means to make a difference, but it is more than this.   Yes, this means to proclaim our faith, but it is more than this too.  Indeed it is to speak up for those who have no voice, but it will be more than this as well.  "Peace (shalom or wholeness) I leave with you, As the Father sent me, I send you" (John 20:21) says Jesus, when the disciples see him resurrected.   The Bible's answer is clear.  God calls us to go to be part of a church (or any Christian community) for the exact same reason that Jesus was sent to the world!   When we witness and experience the resurrected Jesus we are sent to bring peace (wholeness) to our neighbors.   That may mean food, or prayer support, or baby siting, or spiritual direction or any host of other things as long they do the work of Jesus to include, reconcile, feed, heal , cast out demons, and yes, even save.

Your Answer 

As the culture is neutral about the church, it is neutral about the Bible,  so just giving the above answer may not at first resonate or seem relevant to those we see on a daily basis.   The way they will see our purpose is by seeing it work out in our lives as we try to do the things Jesus showed us how to do.  This means finding a beautiful and creative way to make Jesus' story part of your story,  not in artificial or boilerplate way, but in a way that is real to you and evident to those around you.   We have word for this in Christian circles,  it is discipleship.   Disciples reflect their master,  they do the same work and have the same agenda.   They go about the work in their own way that reflects who they really are, but the purpose is the same. Disciples of Jesus
 confess that we do the work that Jesus was sent to do.  It is why Paul calls this gathering that meets somewhere near you on Sunday "the body of Christ". Jesus would also command his disciples to make more (Matthew 28:20),  not to build up some movement, or create an organization, or institution, but to carry on what He started at the Cross.

My Answer 

To become a disciple of Jesus Christ,  because like him, we do good for the world.


Keep the Faith,
Pastor Knecht

The Time is Now for Holy Cross

(Colossians 3:16-17) Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.  (NRSV)

I wish you a blessed and happy New Year.   

We will  begin the New Year of Worship at Holy Cross this weekend by celebrating the Epiphany of our Lord Jesus.  This is when we remember the visit of the wise-men from the East who brought Jesus gifts of gold,  frankincense, and myrrh.   The point of the story and the season is to come to grasp who Jesus really is.   The magi brought their precious gifts in recognition of Jesus’ lordship.  As Jesus emerges from being baptized by John, the voice of God calls from the heavens declaring that he is God’s Son .  This season in the church has been traditionally a “get to know you” time with Jesus.   We take the time to get reacquainted with Jesus who we will commit to more fully during the upcoming season of Lent.

Between now and the beginning of Lent, we will come to know God more richly and also examine how God is asking us to respond to His call today..   In these weeks, you will also hear of the good work Jesus is doing in our community,  the witness of the Holy Spirit’s power in the lives of our people,  how God is calling us to respond right now, and what you can do financially to aid our mission to the Gospel.  You will witness this in a variety of ways.  You will be hearing of the blessings God has provided during upcoming worship talks,  you will be invited to a fellowship evening in February to have some meaningful conversations about where our church should be going, and we will be asking people to commit to the growth of our church when we begin the Lenten season February 17.  

These are very exciting times for our community.  Our Saturday worship has been a life giving  opportunity for people who can not make Sunday morning to have a chance to spend time with the Lord.  Our outreach missions to the community of Springfield and beyond have never been stronger as we help provide tangible assistance for those Jesus is calling us to love.  We continue to provide a welcome place for families with children and our Nursery School has been blessed with four new students starting this week.   God’s message is clear, it is time to follow Him one step at time.   The time is now,  may we join in prayer that Holy Cross become the instrument.   

May God bless you this New Year as you walk closely with our Lord.  

Keep the Faith,


Pastor Knecht  

How Do We Respond?

Words can not express how I sad, outraged, and fearful I feel in the wake of yesterdays' shooting.  As a father of two children of the ages of those killed this really hit home,  but I would like to think about how do we minister to our neighbors in times such as these.  Lots of people will have lots of questions.   Lots of us will be providing answers that may make ourselves feel good, but may or may not be helpful to others.   I would like to just quickly go through some of the questions I have seen in media, social networking and conversations with friends.

Where was God?

The question that always comes from these events.   How can a good God let this happen?  Some will answer that God is not really there, others (even people of faith sometimes) will say that God was powerless and could not be there.  Others will answer that God was in the midst of the suffering (my default response as a Christian) and still others will say God was in the actions of those who executed the countless acts of self sacrificing love to protect and comfort those involved.   As our society has fragmented, how people answer these questions may depend as much on what group they are in as it does on personal reflection.   Those in the secular media will err on the "God was not there" side,  those of  us in the Church will find stories of God's presence in many of the details as they come out over the next few days.   The real point for those of us who want to be there for others is, what are the real ideas and emotions behind these responses?  Those who speak of God not there, may have something deeper that they are trying to grasp.  Those of us who affirm God's presence may be wanting to make sure that our friends and neighbors have hope to meet uncertainty of living in this mixed up world.  So my prayer will be for the Spirit to lead me and all those who care the wisdom to listen through the conversation to the deeper realities.

Do we do politics?

This seems to be the most divisive question.  The default answer that many people come up first is no.   It is not the time.  President Obama said as much in his response yesterday.   Lots of posts on my Facebook news-feed said something similar.  The emotions are too raw,  people need time to grieve,  it will upset those who are have been victimized by this shooting are some of the default answers.   There is some truth in this but not the whole truth.   I would encourage those of us who minister to listen to those on the other side.   There will be a significant portion people who hear behind this response a lack of resolve to make the necessary changes to help avoid these types of events in the future.   People who want to make sure that we don't change the wrong things, or change too much, will also fear that emotions will lead people to make choices that will have unintended consequences down the road.   There will be people on all sides of the spectrum who will say now is precisely the time to use political processes to either make changes or guard cherished values.   Please understand these people care just as much about those who suffer tragedy as those who need time to mourn or process do.  It is just another way that people cope with the horror.   So my prayer will be for the Spirit to lead me to listen to those who have a different response than I do, take it in, and think about it seriously.

How do we tell our children? 

I am an advocate of limiting children's access to the media.   We do not leave the cable news on in our home.   Images have power, and have been shown in neurological studies to rewire the brain.   So we need to be careful.   I  am also an advocate of telling the truth to our children in ways that they can handle.   This means being upfront that people, and yes children died.   I am not a big believer in using euphemisms to talk about death to children.  I think that talking around death only confuses children and merely communicates our our anxieties.   Young children can basically only think concretely, but are masters at reading emotions.   This does not mean you need to tell them every detail,  but you should find a way to communicate the essentials.  It is also important to communicate your love and your willingness to be there for them.  Kids need stability especially when they hear about tragedy.  When they go to school on Monday the other children will be talking about this.  So my prayer is for the Spirit to help me communicate to my children the tragedy in the most healthy way and to let them know how much I love them. 

I know there may be other things on people's minds, but these were the three that stood out to me.  I am sure there is much more to say and to listen to.

Keep the Faith,

Pastor Knecht