The Gospel In Word and Service

To Meet the Needs of our Community 

In my lifetime I have seen momentous changes in the church.   There have been changes in how we worship,  who gets to lead congregations, how churches are organized and how we communicate.  What has not changed is the heart of our witness to Jesus Christ.   Christ gives the promise of eternal life and we demonstrate  through our actions that this new reality starts now.   Since the founding of the church at Pentecost, disciples of Jesus share his teachings and make disciples using two main tools, Word and service.

The Word brings the hope we have in God through the Gospel story of the death and resurrection of Jesus Christ.   We tell the story of Jesus and how the Gospel works in the lives of the people who have opened their hearts to God.   The Word or story of God's saving action for humanity changes hearts, lives and minds.  In fact, the Greek word the New Testament uses for one to open their life to God (μετανοέω), (which is normally translated "repent") means to change one's mind.  Hope changes how we think about things.   The most important thing about this hope is that it strengthens and leads the disciple live out what God calls him or her to do.

Service is living out our call to the glory God and the benefit of others.  The Word states what hope looks like, service makes it tangible and real.   Service is living proof of the truth of the Gospel.  In the book of Acts, which is the biblical blueprint of the church, the Word is always accompanied by service.  The apostles not only speak the Word to persuade, but also work to heal, set free, include, reconcile, advocate for and feed their neighbors.  Both Word and service are vital for the spreading of the Gospel.  A wonderful example of this occurs in acts chapter six, where the apostles open up avenues of service for new people in the early church.

 And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.”Acts 6:2-4 (NRSV)

Acts chapter six shows us that there will be people who are better called to administering the Word and prayer and there are others more equipped for tangible acts of service.   The important thing is to make sure that both are provided for.   An important point to note is that just as individuals will gravitate towards either the Word or service in their faith life so will congregations.

For the first part of my tenure at Holy Cross we were clearly a church that gravitated to toward the Word.   Preaching worship, small groups and VBS were Word centered to bring about changes in hearts and minds.   As we moved through the years the service component became more pronounced, through our food ministry started by one women's small group under the initiative of Heidi Klebaur, and our mission activities spearheaded by our seminarian Erich Kussman.   We now continue to move in this direction through our potential partnership with Lutheran Social Ministries.

Lutheran Social Ministers of New Jersey is planning to use the 2002 building for its Lutheran Senior Life (PACE) program.  This helps fixed income seniors receive the care they need while continuing to stay in their homes.  Our congregation will move into our previous sanctuary for worship and Sunday activities.   Holy Cross will continue to devote itself to God's Word.   It is my hope that freed of the overhead of a facility that sits largely empty most of time, we will have more resources to devote to spreading God's Word in Springfield.   More importantly, our devotion to those in need through our partnership with LSM and our continued ministry through our Christian Nursery School will help demonstrate the veracity of what we proclaim.   This is that the Gospel is for those far off and those near to God of every generation no matter how they are classified by the world or the world classifies them.   I am hopeful that the relationships we form through our service will help open people up to hear and take in God's Word which can help make a positive difference in their lives.   As we move into this new balance of the essential actions of Word and service, I ask for your prayers for its fruitfulness through the work of the Holy Spirit.

Be blessed
Pastor Knecht

Serving Christ in Polarized Times

It is a sad fact that often the church can become bogged down in the political movements of the times.   The reason for this is certain, churches are made up of people and people are political animals.   One recent trend reported by sociologist Robert Putnam is that when there is a conflict between one's politics and the teaching of their religious community, most people will resolve the tension in favor of their political views.  They will leave their congregation and find one where their personal political views can be affirmed.

As one who loves theology and talking about the faith, the fact that for this generation, politics seems to trump theology is distressing.   Yet, looking at how people are coming together these days it is not surprising.   We are all retreating into our bubbles where we all agree that the problems of world are someone else's fault.   There seem to be few of us who want to learn why do other people think differently than us.   Everyone seems to want to talk, prove and sell their point; few want to listen, learn, and change.   Don't get me wrong there are people doing this but they seem not get much press.

Some will advocate that the church follow a hands off rule and never speak of politics ever and attempt to spiritualize everything.  While I certainly understand the impulse, there are two problems with this.   The first is a very practical one, by not speaking up one affirms the status quo.   Now this certainly alright if the status quo is something you feel God is calling you to help maintain.   However, if it comes merely from a wish to avoid any of the hard work of dialog or difficult conversation, one may be actually shut oneself off from where God is calling us all to be.

The second problem is that we are confessing that the Word of God has nothing to say about politics right or wrong.  This reasoning ultimately confesses that God is about the world to come and not about the world we live in now.   This is not what Scripture teaches us,  God's Word speaks to our lives now, it has something to say about our world today. So how do we navigate these polarized times? We do what we always do; look to Jesus.

Historians know that the lists of the names of Jesus's disciples reveal a diverse group of people who likely held opposing political views.  Judas Iscariot and Simon the Zealot may have been part of groups seeking the violent overthrow of the Roman occupation.  Matthew was a tax collector working to uphold same said Romans.  Phillip had a Greek name so may have been from a cultural accommodationist family.  Johanna the wife of one Herod Antipas' (a Roman puppet ruler) court functionaries helped provide resources for Jesus's ministry in Galilee.  Peter Andrew, James & John were working class fishermen. What brought this diverse group of people together was Jesus and the promise that the kingdom was near.

As we enter into Holy Week and read the accounts of Jesus' last days politics are everywhere in texts. The council wants to get rid of Jesus out of fear of the crowd on one hand, and the Romans on the other.  The Roman governor wants to appease the mob at their town hall meeting.  The Pharisees and the Sadducees try to make Jesus a pawn in their fight for supremacy over each other.   Jesus ends up rising above their pathetic petty power plays to reveal the truth about the love of God.

When Jesus enters into Jerusalem he is at first hailed as a political messiah and then condemned as a political sacrifice to appease the Romans, with an ironic political insult nailed on a sign above his head. But notice how many people Jesus ministers too along the way.  He teaches in the temple about the true nature of God,  he reminds the disciples on the last supper they will never be alone.  He heals the ear of a man sent to arrest him,  he makes sure John and his mother Mary have each other to rely on.

Jesus calls us not so much to rise above human politics as to move beyond them with love.  The heart of the witness Christ is to help reconcile our relationships with God and each other.    This politics can never do, because in the end it will be all about a competition for resources, power, or fame.   In the end we serve Christ in polarized times by holding to proper priorities.   We hold to our relationship with God in prayer, we show love to those who differ from us, and we work to protect the vulnerable.   This can be done by conservatives, as well as liberals, progressives, and libertarians.

As a pastor I can only advise that if your politics are grounded in prayer, thoughtfulness, respect for others, and love, it doesn't matter so much where you come out.  It is the process the counts.   If we have healthy ways of discernment, we can hold together a diversity of political views and identities under the Lordship of Jesus Christ.   The reason for this is if we are connected to Christ we will be humble, because Christ is humble.   If we are humble then we are open,  and if we are open, we may see the solutions God has for us staring us right in the face.

Be blessed
Pastor Knecht

Who Bears My Cross?

Who bears my cross?  How we answer this question will reveal much about what we think about God,  the world and our own selves.  Perhaps you have an obvious answer or you struggle to figure it out. maybe you have never even thought about it.  This Holy Week and Easter I would like to wrestle with this question and see how different answers lead us in different directions.

Answer 1: Jesus Bears My Cross

Perhaps if God has gotten you through a tough time in your life recently this is your answer.   One looks at a situation that seemed impossible to overcome and yet by God's grace that person is still standing.  One realizes his or her limitations and relies on the power of God to make up for one's weakness.  The strength of this answer is that it can lead one to a powerful, daily, and living relationship with God.  

The problem with this answer is that Jesus specifically excludes it. 

Anyone who won't shoulder his own cross and follow behind me can't be my disciple. Luke 14:27(Message)

The way of Jesus Christ demands that we carry our cross behind him. In fact Jesus never tells us that he will bear our cross, he promises life eternal, forgiveness, healing, and hope, but not an escape.   There is a way that the statement "Jesus bears my cross" can be used to justify not living out one's faith at all.  One simply states "Jesus is my Lord and Savior" and "he took all my sins upon the cross" to justify a lack of transformation in one's life.   Then that one can go on living the way they always have.  

This answer can lead to a narcissistic focus on the self.  Jesus becomes our personal servant to bear any on the hard spiritual work we should actually be doing.  In this picture Jesus becomes "the help" and one barely knows his name and certainly little about what he is actually doing.   

Unfortunately, using the answer that Jesus bears my cross is good business.   It can be used to market a consumer friendly version of the gospel that makes no demands on life of the believer.   Just accept a few words as true and drop a few bucks in the plate is all they will ask.   This is what Diettrich Bonhoeffer called cheap grace,  grace bought and sold on a religious marketplace.  Seeing this picture in all its gory detail leads me to ask did Jesus really die for this? 

Answer 2: I Bear it by Myself

This answer seems to correspond to Jesus' call carry one's own cross in discipleship and follows the pattern Jesus himself set.   Jesus carried his own cross after all. 

Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. John 19:17-18 (NRSV)

The strength of this answer is that it does place accountability for the spiritual life back onto the shoulders of the believer.   One is taking up the cross head on.  One is making the changes in his or her life that should lead to transformation.  It confirms the truth of the the saying "we all have our cross to bear." It also recognizes the truth that Jesus' cross is different than mine. Jesus bore the sin of the world, I only bear an image of what he did.   

However,  as tempting to see this as the final answer it also has some serious weaknesses. If one focuses too much on our bearing the cross on one's own, one crowds out God.   Bearing the cross on one's own becomes a path to self righteousness.  It is all about what I do and not what God does. It also is over focussed on the self; the struggles of others have little meaning. This leads me to ask along with St. Paul the question "if I bear it myself then why did Jesus have to die?"  (Galatians 2:21) 

Answer 3: I Bear it with Help 

The simple fact of the matter is that when Jesus bore the cross he did not make it all the way on his own.   

As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. Luke 23:26 (NRSV)

Jesus the human couldn't do it all on his own, he needed the power of the Father and the help of others to carry the cross. This was all part of  God's plan to show us the way of salvation and peace.  A clue can be found on the night in which Jesus was betrayed when he gave a new commandment 

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. John 13:34 (NRSV) 

We are limited sinful human beings we can not always bear our cross on our own.  One centered in the Gospel of Jesus Christ realizes that while one is accountable to carry one's cross and follow Jesus, we are not always able to do it, and sometimes we will even rebel from doing so.   I have noticed in the churches I have served over these 20+ years that often when I ask for a deeper commitment to Christ or the congregation someone will not able able to make it. 

Jesus realizes this and that is why he gave us the gift of church.  By this I do not mean the institution but the Christ centered Spirit filled organic community that is the Body of Christ.   We are called to help each other bear our crosses.  Yes we all have our cross to bear, but that does not mean that can't help each other carry them.   An individual can never separate his or her personal discipleship from the rest of the body of Christ.  We are connected to each other. 

When we focus exclusively on Jesus bearing the cross for us, or it's opposite, our carrying exclusively it on our own, we individualize and spiritualize the gospel.   When we realize that we are called to not only carry our own cross but to help each other along the way the gospel becomes more tangible.   My personal cross to bear has spiritual, physical, emotional, intellectual, and political hang ups.   When we bear each other's cross we get involved in the reality of our world because we get involved in the reality of our fellow children of God's actual lives.  

So this Holy Week and Easter I ask that we follow the advice of St. Paul: 

Bear one another's burdens, and in this way you will fulfill the law of Christ. Galatians 6:2(NRSV)

Be blessed, 

Pastor Knecht 

Fight Terrorism: Teach Generosity

Waking Up to the Same Nightmare

Terrorism is nothing new.  It has been around my whole life.   In my childhood, headlines reported acts by the IRA, FALN and the Weathermen. Europe had the Bade-Meinhoff gang and Red Army Faction.  Israel has suffered terrorist attacks its entire existence as a modern state.  In the 90's Timothy McVeigh attacked Oklahoma City, a cult poured sarin gas into the Tokyo Subway. Then we lived through the rise of  Al Qaeda with the 1993 World Trade Center bombing, 9-11 and the London and Madrid attacks.  Now we have ISIS. While much press is always given how we can prevent future attacks, surprisingly little is given to how do prepare to respond when attacks occur.  Given the reality of human history this point should not be overlooked.

So I would like for us to think about how we can prepare spiritually for when attacks come. Terrorists like ISIS not only attack physical and human targets they intentionally target the spirit of the community in their cross hairs.   By examining what Jesus teaches us, we will have the tools to strengthen and protect our own spirits and the the spirit of the community we serve.

The Terrorist's' True Target: Goodwill

The primary goal of a terrorist attack is to disrupt the target society by instilling fear.  Part of achieving this plan is to disrupt those who work for a civil society, destroy goodwill, so people will feel they have nowhere to turn and are cowed into submission. For example, ISIS wants the flow of refugees to stop, just like the Communists did when they built the Iron Curtain   ISIS needs people to kick around, children to conscript into its army, people with skills to keep the water running, the lights on, and most of all to sell crude oil.   When people leave the conflict zones, ISIS loses human capital to continue its struggle for domination in the Middle East.  Our goodwill starves ISIS of resources. Their goal: instil fear to stop generosity.   Our fight: stand up for our identity as disciples of Jesus Christ and remain gracious.

The Jesus Way

People forget, but the scholarship is clear; Jesus lived in a time when terrorism was rife. On Epiphany we will read how Mary, Joseph and Jesus fled the state sponsored terror of Herod.  Two of Jesus' own disciples may have been identified with groups that may have engaged in acts of terror, Simon the Zealot and Judas Iscariot. Jesus was killed using a Roman method to intentionally inspire terror.  So when you read the words of Jesus below, remember that he was no pie in the sky dreamer, but a person who lived and served in a very violent society.

"You have heard that it was said, 'An eye for an eye and a tooth for a tooth. ' But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.

 "You have heard that it was said, 'You shall love your neighbor and hate your enemy. ' But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:38-48 NRSV)

Refuse to Submit

For ordinary folks like us, the Way of Jesus Christ may seem hard,  but I will ask you to pray and think deeply, and hopefully see the grace in it.    When we succumb to fear and take revenge for ourselves in contradiction to biblical teaching, we play by the terrorists' rules.   The core of radical fundamentalist Islamic teaching is that Allah needs the terrorists to take revenge on the infidel  (btw doesn't that really say their god is weak?).  When we seek out revenge, we will only give them new motivation for further acts of their revenge. We will also be submitting to the scenario they wanted all along.

Countless Christian Martyrs and the the great peace leaders of the 20th century such as Ghandi and Martin Luther King Jr. realized the gift of Jesus' teaching.  They understood it for what it precisely is, a courageous, comprehensive, and effective strategy to stop evil. They would not submit to an unjust system.  When we stand with them, we are refusing to submit, and standing up to evil.  As Paul wrote when we are gracious, it is as if we are pouring hot coals over their heads.  This is because by being gracious and generous we are disrupting their agenda of violence.

This struggle we have is not just with groups like ISIS, Al Qaeda, the KKK, Neo Nazi's or Anarchists.  It is is spiritual struggle against powers at work within our very communities and homes. These powers are calling us to become hard hearted and fearful. If we submit to them we lose, not just to them, but indeed we lose our very selves.

When humanity killed God's only Son, God did not take revenge.  He refused to submit and raised Jesus to new life.  God refused to submit to death and stood for life. Countless Christians will continue to to do the same, by serving and helping those who the world says should be their enemies. When we aid the Syrian refugee, we are fighting evil, When we clothe and feed the homeless, we are fighting evil.  When we greet and welcome the neighbor from the county we can't find on the map, we are fighting evil.  When we affirm human dignity of every person, we refuse to submit to the world's agenda.  If the headlines have shocked you lately, maybe it is just the time to stand with Jesus and be generous.

Be blessed,

Pastor Knecht

How to Share Your Faith without Annoying People

Christian Life is Proclamation

Jesus started his ministry by saying "The Kingdom of God is near!" (Mark 1)  Jesus teaches the 12 disciples (Mathew 10) and then later on 70 more (Luke 10) to do what he does and they report back some great stories.  The disciples then proclaim the Good News of Jesus' Resurrection at Pentecost (Acts 2).   The Apostle Paul travels around the Mediterranean proclaiming and building up communities of proclaimers.  (The largest part of the book of Acts, Romans 10)  Christian life is proclamation.

What Christian Proclamation is Not 

Somewhere along the way some believers reduced the Christian life to a series of accepted facts. Evangelism was also thereby reduced to getting others to accept these facts.   So some believers became argumentative and annoying so the world stopped listening. The real tragedy is that a relationship with the living God of Jesus Christ was lost to countless people.

This summer while on vacation in Virginia Beach as my 8 year old son and I were walking from our hotel to get some ice cream we encountered a group of believers who were trying to get patrons of a local bar "to accept the facts".   They were doing this primarily by yelling condemnations through a bullhorn to try to get people to see that they were wrong.    My son whose experience with Christianity is overwhelmingly positive and nurturing was quite bewildered at this circus.   As we ate our ice cream, we talked about what was going on.   I tried to be as gracious as I could about these street preachers and told him that they really thought they could help people.   He said simply "I don't think it's working."

When I speak about evangelism or faith proclamation this is unfortunately is what most people have in mind.  They actually think that when the church sends people out, it is to annoy other people, argue, and get them to submit to what we think.  No wonder people don't want to evangelize.  Who in their right mind would want to do this?   Fortunately this is not what we are called to do when the Bible speaks about proclamation. Real faith sharing is much more meaningful and life giving.

Real Proclamation has Real Stories

Let me show you another picture by talking about how anyone can share the Good News of Jesus Christ in 5 steps without becoming another person's burden and without feeling guilt or shame.

Step 1. Just share your good news! 

The word evangelism originally meant "good news sharing".   So we talk about the good things God is doing in our lives and in the world.   Biblical evangelism should always be positive.   So we talk about what God has done for us, how we came to know God, why a life in Christ is important for us.  We can also share how we have witnessed what good things God has done for others.  So we keep the "good" in the Good News.

Step 2. Just talk about your experience!

No need to give a history lesson, or talk about someone else.   We start with our own encounter of God. We might also include how we we encounter Christ anew through our community of faith.  The most powerful witnesses are where our stories meet God's story in Jesus Christ.

Step 3. Just relax!

Lutherans confess that it is the Holy Spirit who calls us to faith.    You are not responsible for the outcome.  Christians are called to share what God has done, is doing, and will do in the future.   Whether another accepts this is not up to us.   We just want to share some good news that might inspire or help people.   We are not called to argue, convince, persuade or manipulate anybody.  We can bless and help people no matter what they believe.

4. Just listen! 

This is where many times our proclamation breaks down.   Effective faith sharing often involves more listening than speaking.   When people are called to faith they are called out of their isolation into a relationship with God and other people.    Effective relationships always involve both speaking and listening.   One of the joys of faith sharing is that you begin to heat the stories of other people, you will get to know them, and build friendships with them.

5. Just pray!

Our faith sharing must have its source in our own living relationship with Christ through the Holy Spirit.    If it does not than it is not really evangelism or genuine proclamation.   We talk about God they way would would talk of others whom we are in meaningful relationships with.  Prayer will help us see with eyes of faith where and how God is working in our life.  Prayer can also frame our witness so that we are not hurting or injuring others through our words.  Prayer is the most essential component of faith sharing.

My own prayer is that this clarification can help you have the wonderful blessing of being able to share God's story for your life with others.  May God bless you as you share your story of the Good News.

Be blessed

Pastor Knecht

Whose Lives Matter?

Your's does.  

So tell me your story.  The details matter; your experiences matter, your life matters.

We in the church need to hear how the structures and attitudes of our world affect your life on a day to day basis.  I will do my best to listen understand and ultimately act in a way that gives a blessing to you and others.  I will be honest and admit that at times I will fail, so I ask God to help and guide me.

Can you pray this with me?


God's Children Divided 

In the Bible, St. Paul explains that as people are renewed in Jesus Christ, they see that the distinctions between people made by a broken world are artificial.  They are creations of human cultures and structures .  This one thing, faith and science agree on; we are all of the same species.   In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all! (Colossians 3:11 NRSV)

Just because these classifications, distinctions, and dividing lines are artificial does not mean they are unimportant; they are real.   People have been killed because of them, black men & police officers, Jews and Palestinians, Shia and Sunni Muslims, Protestant, Catholic and Orthodox Christians.

Even when these problems don't lead to death they affect the lives we live everyday.   How do I know this?   I hear the stories from the people I minister to every day.   As a pastor I have the amazing opportunity to cross boundaries and enter into the many, varied, and different communities that make up our society.  I remember one day last year where I talked with middle and working class kids and their parents on the school yard,  counseled and helped a woman about to loose her apartment,  then had dinner at a country club overlooking the Manhattan Skyline with some really well to do folks.   I have had the privilege to minister to firefighters, police, and EMT's as well as pray with recovering attics and homeless men.  Guess what?  They all had stories, and lives that matter.

I must confess I am angry at world which is trying to tell me that I can not listen to this person's or that person's story.   I need to hear the stories of black men and women,  I need to hear the stories of police and firefighters.  I must hear the story of worker trained for the job that no longer exists and likewise, that of the immigrant come to work to send money home to his or her family. I need to listen to the story of those fleeing the almost apocalyptic destruction in Syria.  I need to take in the grief of those who feel the world is changing too fast.

The truth is, if I can not admit that black lives matter, why should I expect someone to think that my life matters?  If I can not listen to the story of how dangerous and difficult it is to serve in the police department, why should I expect someone to take the time to listen to my fears and worries?  We can only access universal truth through the particular stories of actual people.  If I declare the stories of a group I don't like as invalid, I am negating my own story.  Therefore, I need to hear your story and I pray that I have the courage not to let society's labels get in the way. 
 

Why must I do this? 

Because God heard my story.  Christ answers it everyday by placing people in my life who support, listen, and counsel me (even when I am really behaving like a jerk!).  More important than this, I am Christian and a disciple of Jesus Christ,which means I am to follow his lead and show compassion, hospitality, and concern to my fellow children of God no matter how the world classifies them.

I realize this is hard work, this is truly spiritual warfare.  I will need all the strength that the Spirit can give just to make a halting effort.   I also know that I will fail at times, because, I admit I have failed in the past to truly listen, and I have certainly failed other times in taking action.  

I pray for God's forgiveness and ask for renewal of my life. I will also pray for allies wherever I can get them,  I will not be picky; there is just too much listening and work to be done.

Be blessed and become a blessing,

Pastor Knecht

Holy Cross is Building Up and Growing Out

Building Up

God is Good!  It is my good pleasure to share how we have seen the Spirit working in our church this Easter season.   After the long cold winter we have been blessed with not only the coming of Spring, but of new life to our church.   There is so much to celebrate that I probably will forget to mention something.  Please see this as a Good thing!  Some of the highlights are:

1. Worship! It was amazing to see so many people in church this Easter!  The growth of our Worship Team was on display as they led us in songs that were passionately and excellently offered up to God.  We are blessed have Jon Torgrimsen lead us and the team and we are seeing the fruit of the good work he is faithfully doing for us day after day.  More people need to worship with us, because they can come to Jesus through the good work of all who work to build up our worship.   Faith can be awakened and strengthened.

2. Mission! Our food ministry to Springfield had totally turned around the reputation in our community.   I had a man stop me on the street last Sunday as I rode my bike with my son and tell me about how he had heard that we in Holy Cross are doing great things.  Now this is not why we serve, we serve because Jesus served, and we are called to be a blessing to our neighbors.  Otherwise we are just another club and not the church.   We can create space in our church and activities for more people to help out serving Springfield.   One of the blessings of serving is it can heal those who do the serving.  Having purpose can help make people more appreciative of the good gifts God has given them.  We can be a bridge between those in the community who want to help and those who need it.

3. Kids!  Notice all the new kids lately.  Holy Cross has always had a heart for children and we are seeing lots of new faces in our Sunday School, we've got 5 high schoolers playing in our worship team or helping out with media and sound upstairs, ten middle schoolers in confirmation.  Our Christian Nursery School is having an amazing year!  With new programs to serve the parents and children of our community (this should be seen as mission too!)  More kids need to come along with us because in a world without purpose,  those who mentor our children can share with them how God in Jesus Christ has a purpose for their lives.

4. Outreach! Our upcoming Rock Cafe, our movie nights, our tables at town events to collect food and share the Good News of our congregation to this community. More ideas will be on the way.   Our hope is that these events can help us find ways to engage our community and make it easier for you to invite people to our church.  Many of these people who come will find God's grace through our congregation!

5. Community! Thanks to the diligence of our community action team people our fellowship/coffee hour after church had taken place Sunday after Sunday.  If you remember how it was a few years back when we would not always have it, this is an amazing blessing.   I have noticed people are staying a long time after worship to savor the relationships the Spirit is building. Our Mardi Gras/ Shrove Tuesday pancake dinner and upcoming picnic will provide more opportunities to build relationships.   We need to expand the circle, because hey! there are a lot of lonely people out there and God says it is not good for anyone to be alone.

6. Spiritual Growth! We had 19 people participate in the first Discipleship Academy course!  14 of them completed it and attended every session!   We will have our second course "Bonhoeffer's Thought"  Wednesdays at 1 & 7:30 PM in May.   We will continue to find ways to grow disciples through our ministries, because it is the outcome that God expects and it leads people to a blessed life in communion with Jesus Christ and their fellow disciples.

7. Prayer! Holy Cross has always been a place of deep prayer and it continues to be so.  Open your eyes on Sunday and witness people praying for each other all over our church!  We are not church who leaves the prayer up to the pastor alone, but engages the entire community.   While we continue to pray deeply for Gianna Torgrimsen and Tom Nolz for their healing, please know that one of the joys of serving Holy Cross is all the stories of answered prayer I hear.  This past month three stories of God providing deep healing have been shared with me.   Prayer gives, healing, hope, peace, direction and inspiration to our lives.   It helps God change things in us.   More people need the gift of prayer,  more people need to learn how to pray, we can do our part to fill this need.

Reaching Out   

As I described these seven signs of how the Holy Spirit is working to build up our congregation, please notice that I tried to make the case in each instance of how these things that God is doing for us can be a blessing not just for us, but for our neighbors as well.  To me the most amazing part of our redevelopment has been Holy Cross's restructuring of things so I can can concentrate more intently on the things that God has called me to: preaching, teaching, equipping, modeling discipleship and providing Spiritual direction.  Each passing month I am able to spend more and more time meeting with people in town, community leaders, families who send their kids to our school, people I meet in Dunkin Donuts, to bring Christ to them in my humble way.   I am grateful for this opportunity,  I need to thank Jim Donaldson, Steve Bertschy especially, for their daily contributions to help get things off my plate so I can do what God called me to do.   Lots of others have helped and we have really had a culture change in our congregation where we are working together more effectively as a church.  I praise God for this.

But now I need to ask for your help and support in these areas.

1.  Talk about Holy Cross and share this message with every person you can.  We have Good News to share!  I am out in the community for our church and I need you with me as well.   I can only do so much, and people will often respond better to your impressions than mine.   I am the pastor I am supposed to think my church is great.  No one thinks that about you.

2. Support our church by carving out some time to show up and help out.   Start with coming to church more often.  Our church life is better when you are here,  and I am betting your life will be better too.   Move up to helping out the ministry and mission of our church by plugging into an area of service.  Pray for me and the mission of Holy Cross every day.

3. Give a financial offering to God through Holy Cross.  Your contributions will help us do God's work.  My thoughts on stewardship are simple, God has blessed you and you can use your blessings to bless others.   We are blessing people with the work we are doing as a church following Christ.   We will be pledging later on this Spring to our annual fund.  If you have never pledged before I ask that you prayerfully commit to trying. We bring Jesus Christ to people in your neighborhood,  we shepherd your neighbor's children,  we pray for and feed your neighbors in their time of need.  We show love to the people you love.  Yu-Mei and I tithe 10 percent of our income and God not only provides, but blesses us through this.  The real upside is that this money we give does God's good work in Springfield and beyond.

Please pray on these points and act on them.  Please also give thanks to God for the incredible work he has done in us and will do in the future.   See you in Worship and at the Rock Cafe next Saturday May you be blessed this day.

In Christ,
Pastor Knecht

The Chaos of Holy Week and Hope of Easter

No,  I am not writing about how busy I am!   I am writing about how chaos plays a role in the story of Holy Week and Easter, with the hope that when your life seems chaotic you just might see God at work.

Kaos vs. Control

Control good?

During my childhood, the spy film parody Get Smart made fun of the cold war with the Soviet Union by describing a spy on spy battle between two international spy agencies KAOS and CONTROL.   The hero Maxwell Smart, agent 86, worked for CONTROL; his enemies such as the recurring character Siegfried, worked for KAOS.   The default assumption that control is good and chaos is bad, underlies how the characters are divided up into good guys and bad guys.  This should make sense, if you asked a person on the street their true feelings, control would be seen positively and chaos negatively by most people (there is always a minority of chaos lovers out there).

Chaos bad? 

One of my underlying assumptions about culture is that often the deepest issues of the human condition are not actually discussed in the places where they are intended to be discussed, but happen in places hidden in plain sight.  A satire like Get Smart can bring to light a deep issue in a way that we can laugh about it, and perhaps think about it in a deeper way later.

The battle between chaos and control happens in every human heart.  Too much chaos- life is stressful and dangerous.  Too much control- life is stifled and growth is impossible.  Our fear for survival may lead us with a preference for control,  but when things become too predictable life is robbed of any sweetness and joy.

Chaos vs. Control on the Road to the Cross 

Sometimes we confuse control with peace with disastrous results.   Too much need for control can lead us down unhealthy paths.  It can hurt those we are called to care for (like our kids).  It can rob all the joy from life.  Most of all, it reveals a complete lack of trust in God.

The gospel accounts show us that the fear of chaos leads Pontius Pilate to condemn Jesus to death unjustly and release a guilty man who actually caused real chaos that led to the death of innocents (Barabbas).  Fear of chaos led Jesus's enemies to conspire to have him betrayed in secret rather using legal means.   Judas' gut reaction to the unknown woman's chaotic act of anointing Jesus seems nudge Judas into betrayal of his master.  Pilate, Judas, and the leaders of the opposition to Jesus all want to do away him because he represents a potential chaos that brings change to the world they wanted to keep.  And they were right.

Jesus as Agent of Chaos 

The order of the world that Jesus came to change, was unjust and oppressive.   The Romans, Sadducees and Pharisees all had issues with being over controlling of others.  Jesus came to bring dignity and respect to those marginalized by the world.   He wanted every person to know they are God's child.  He died to set all free from sin and he created a whole bunch of chaos to get to the cross. I know many will upset by me describing Jesus as one who brought chaos but that is exactly how the Bible describes it.

On the road to Jerusalem Jesus eats and drinks with those he is not supposed to, touches and heals those who were ritually unclean. Jesus' entry into Jerusalem on Palm Sunday was certainly a chaotic affair,  then he heads straight to the temple and overturns all the tables of the money changers.  He then confounds Pharisee and Sadducee (liberals and conservatives) alike through his teaching.   He heals and forgives his enemies as they lead him to the cross, refuses to acknowledge the authority of Pilate to judge him, and questions God the Father.  When he dies the temple curtain is torn in two.   Matthew even talks of earthquakes and people coming back from the dead.

Why would the Savior of the world intentionally to cause so much disruption and chaos?

Chaos as the Stuff of New Creation 

My own personal faith story is that God used the chaos I was going through in my early twenties to bring me to a living faith in Jesus Christ.   The Holy Spirit called me from an old way leading to death to a new way leading to life.   I was open to listen because my life was a chaotic mess.   God used chaos to bring about something new and better.

This is how God has worked since the beginning of space and time.

Genesis 1 tells us that the earth was formless and void, which Biblical Scholars of the Hebrew Bible have been telling us for a long time was an idiom meaning a "chaotic mess".   God calls forth light and then uses the stuff of chaos to create the universe.   The meaning is simple,  chaos is a tool that God can use to bring new life.   Jesus used the chaos of holy week to make a new creation, which includes all people in a promise of salvation.   The chaos he created overthrew the tyranny of sin, death, and the devil.



If you are going through a chaotic time now, please know the promise of the resurrection in Jesus Christ.  God can use it to bring you to something new better.   God is not only stronger than chaos, God can use it to bring you to new life.   Please let me be clear,  I am in no way advocating one seek out chaos.  Real chaos happens on its own, and seeking it out doesn't sound healthy or faithful to me. However, if you are going through something really terrible now, please know that God can use even this to bring you life and hope.   God loves you so much he will use every tool at his disposal to bring you new life.    We need not be held in bondage to fear of an unpredictable future or the possibility of an unbearable present, because we have a God who can use all things to love us.

He is Risen!

Be blessed,
Pastor Knecht

It's the End of the World as We Know It: And I Feel Fine!

We are a culture that is obsessed with the end times. Being in ministry for almost 20 years now, I have lost count of how many books, articles and emails have come my way dealing the so called end times. Right now, the Left Behind series is coming back to big screen. From the other end of the spectrum, I write this on the day that Christopher Nolan's film Interstellar is to be released in theaters. This film describes a world in danger of ending due to an environmental catastrophe, and a potential attempt to leave earth and settle somewhere else. My daughter has read the Hunger Games, Divergent, Maze Runner and the Selection which all deal with young people dealing with a future broken society on the verge of ending. This brings me back to the days of my own youth, where I watched such films as Soylent Green, Omega Man, Colossus: the Forbin Project, and of course the original Planet of the Apes. Perhaps the appeal of these films is the adrenaline rush of fear one gets as one watches, or thinks about all the bad things that can happen at a potential end of the world. One can then return home to his or her bedroom and be surrounded with the comfort world that is not over quite yet. It was all just a nice thrill ride, or was it?

The Last Days

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, (Hebrews 1:1-2 NRSV) 

These words written by the anonymous author of the New Testament letter of Hebrews almost 2000 years ago, show that the earliest Christians thought that they were living in the last days. They knew that the world that they had known was on the verge of ending. If one looks at this in a simplistic way, one could say they were wrong. We are reading indeed these words 2000 years later. The world did not end, you may say.

Standing at the End of the World 

As someone who reads history voraciously, I can tell you that the simple view is wrong. Countless worlds have come and gone since these words were first penned by an unknown scribe. The temple in Jerusalem was destroyed in the year 70 AD. The Roman Empire ended in 476, The black death devastated Europe from 1346 until 1353. Closer to our time the First World War(1914-18) came along and ended the world known as the Gilded Age or Belle Époque (good time). The dropping of the Atomic Bomb on Hiroshima (1945) could be cited as another (remember those films with the big bugs). Each one of these were world ending events for countless people. In my daily ministry I meet people whose worlds have ended all the time, most often from a death, but sometimes an accident, illness or loss of employment.

Apocalypse as Revelation 

The word apocalypse comes from a greek word meaning to reveal. It is about one having her or his eyes opened to a new way of seeing. This is what happened to the first Christians. The imperial political propaganda of their day regularly told them they were living in the best of all possible worlds (called the Pax Romana) and it would last forever. For a persecuted minority, this was actually bad news. However, these first followers had their way of viewing things changed. What changed it? They saw the life, death and resurrection of Jesus, God's only Son. They now knew that things were different. They saw that their world was more fragile than they had thought and was actually a mortal thing. It could die. This would not be a cause for fear, but grounds for hope, because they also saw that God raised Jesus from the dead. This Jesus promised this same blessing for all who follow him (John 3:16).

This did two things for the daily life of the first Christians, and does the same for us who follow in their footsteps as disciples today. First, by not fearing death we are released from our fears for the future. Secondly by coming to a mature understanding that all worlds are mortal we can actually appreciate what a gift it is to have one at this moment. Every moment of your life is a priceless pearl and you can choose to cherish it or take it for granted. To know that there might be a deadline might just help you appreciate the life you have been given just a bit more. This appreciation will motivate you to use your gifts better, find more joy in daily things and be more at peace. This can actually help you make better and fruitful decisions about the future, lift them up in prayer and leave the results to God.

How can I say all this? Because the witness of disciples who lived each day as if it could be their last one have reported these things. Martin Luther is supposed to have said "If I knew that tomorrow was the end of the world, I would plant an apple tree today!". He could say this because he knew what God has done in Jesus guaranteed that if his world ended there would indeed be another and we get to be part of it.

Be blessed

Pastor Knecht

Prayer Applications 

1. In the morning make a list and write down your fears for the future-ask God to help you trust that they can be taken care of. Read Isaiah 25:6-10, Revelation 21:1-7

2. Take a legal pad and write down every good thing you see during your day. Start your day by asking the Holy Spirit  to help you see the good in your world. Give a prayer of appreciation for each as you go to bed. Read Psalm 100.

Following God’s Call

In the time between now and Lent at Holy Cross we will begin to think about how we are each able to commit to participate in our mission together to provide people with the hope of the Gospel through worship and communion, pass on the faith through our children's ministry and school, and reach out to the community through our food basket ministry.   Please start your process of discernment by reading and praying about the following:  

It's really free? 

The true church has nothing to sell. We give away our greatest treasure for free. We freely give people the story of God’s love in Jesus Christ that can change and even save lives. We pray for all God’s children willingly without demand. We invite all to worship no matter how they are classified by the world or how they classify themselves. We generously provide without requirement for those in our community under stress through our food ministry. We do this because our Savior Jesus led the way and gave all of himself freely on behalf of a world in bondage to decay and death. In return, Jesus only asks that we answer the call of His invitation to life. This call is given in the closing verses of the Bible. “The Spirit and the bride say, "Come." And let everyone who hears say, "Come." And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.” (Revelation 22:17 NRSV)

The Cycle of Giving

We at Holy Cross are only able to give away the Gospel Message of Life free of charge because the committed disciples of our community have freely given of their own resources to make this happen. If you have heard the Word of God, experienced Jesus’ presence in Communion, felt the joy of community, been inspired by our dynamic and Spirit filled worship, found a sense of purpose by volunteering to help those in our community, it is all because other Christians have shared of their blessings to give you the blessing of Jesus. God partners with the generous of our community to bring healing, hope and renewal through the gift of the Gospel.


God Makes the Giver

The beloved Gospel story of Zacchaeus shows how a person once healed by God can come to use her or his gifts to help others. When Jesus came to the place, he looked up and said to him, "Zacchaeus, hurry and come down; for I must stay at your house today." (Luke 19:5 NRSV) Zacchaeus answers Jesus’ call and comes down. Jesus willingness to dine with him showed that God indeed loved him despite way of life that had hurt others and left him all alone. Once he understands that he is accepted as he is by God, Zacchaeus could take stock of his life and decide to change. He makes a complete 180. He turns from extracting from others into one who gives for others. He not only tries to make amends, he decides to make a difference. Zacchaeus stood there and said to the Lord, "Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much." (Luke 19:8 NRSV) The sequence is important for the story, Zacchaeus hears the voice of God, learns he is included in the plan, and then follows God’s call to use his gifts to help include others. In the upcoming weeks I will be challenging us all (including myself) to open our hearts to follow God’s call for our lives today.

Follow the Call  

My prayer is that the threefold pattern in the Zacchaeus story can be a reality in your life. I hope that you hear the voice of Christ calling you to come into God’s presence. Once the truth that you are loved by God is plain to you, I then hope you can take stock of your life now. Maybe the Spirit will lead you to see what you have and what you do not have, what you can do, or what you might you have thought you could never do. Then you can decide how you can make a difference through your giving. The proceeds of which will be used to help others receive the gift of salvation spoken about in God’s Word.

Holy Cross continues to make it through tough times because our people have the courage to be generous. The reality is that in the church today financial resources will be tight. This is  not always a bad thing. God wants us to use that which we are blessed with to most effect. If you choose to be generous towards our common ministry, please know that every gift you make will have a profound difference for us in our work together as a congregation. Indeed that is how it should be. As Jesus noticed and affirmed Zacchaeus, we as a congregation should notice and value the contributions of all who make up our church. I look forward to sharing more with you about how we together will follow God’s call.

 Keep the Faith,
 Pastor Knecht

Humility is for Losers!

Unappreciated Humility 

A recent study by the most respected Christian church social science researcher George Barna asked practicing Christians what qualities do they think are essential for Christian leaders to have.(you can find the article here) I was surprised to find out that humility was only mentioned by 7 percent of the respondents.

You would think that the church whose head humiliated himself to the point of going to the cross for our sins would look upon humility more favorably and value it more highly as a quality for Christian leaders than we apparently do. But alas, it seems that no one values humility anymore. We value things like assertiveness, independence, strength, and power. It beguiles me how so many can miss the importance of this central quality of Christian leadership. To be sure integrity scored highly, but I do not know how one can have integrity without being humble. For younger people authenticity seems to be highly valued, but how can one be truly authentic if one is not humble first?

Humility Defined 

According to the survey, the definition of humility is a willingness to give credit to others. This makes its lack of respect by those who attend evangelical and mainline churches even more surprising. How can one be truly Christian leader if one does not give credit to God and others? Humility according to this definition is the central characteristic to help us live out the great commandment to love God with one's heart, soul and mind and to love one's neighbor as oneself.

Perhaps the decline being witnessed in Christian communities across the board has something to do with the lack of appreciation of the concept of humility. If one pays attention to the various contemporary media outlets, one will see whether one is liberal, or conservative, hip or intellectual, that self promotion is the current modus operandi of our culture. There is apparently no such thing as bad publicity. To give credit to others according to a common worldly understanding is to throw away a valuable resource. Why do it if I do not get the credit? Asks the world.

Biblical Humility

However by living this way and ignoring the contributions of God and others in our relentless search for credit, we damage the relationships necessary for us to live a life of peace and wholeness as God intended. The Biblical definition of humility has a different nuance than that we have seen so far. We can see the Biblical view of humility in Peter's words "Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time." 1 Peter 5:6 (NRSV) To humble oneself is to allow God to work within you. If one does not live humbly one therefore does not live for or with God.

Perhaps when Christians ignore humility we are really just revealing our attitude of wanting to go it alone. In the end, if we go it alone all the time our lives will be less full than they could be. We see this wisdom written in Ecclesiastes " Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help." Ecclesiastes 4:9-10 (NRSV) Humility is essential to facilitate community and build relationships.

The Humble One 

This is the exact reason why God sent his Son Jesus in humble fashion; he wanted to create a community of people in relationship to him. God does not want us to go it alone. Paul wrote the Christians in Philippi "he humbled himself and became obedient to the point of death—even death on a cross." Philippians 2:8 (NRSV) I gave this posting a provocative title because this is how the world views the humble these days. However there is often truth in satire, Jesus himself reminded us that world will always view the humble as those who lose, but that when one loses that which is temporary one gains the eternal. "For those who want to save their life will lose it, and those who lose their life for my sake will find it." Matthew 16:25 (NRSV)

In the Bible sometimes losing is winning, especially when one is giving up that which keeps him or her removed from The Lord of Heaven and Earth. In the eyes of his Roman executioners the humble Jesus was a loser because he did not challenge their political dominance. Yet this same empire would itself be conquered by the followers of Jesus who used humility to defeat injustice and evil. To be humble is to appreciate life as it actually is. So consider the humble, you may just see the stuff of life in them.

Keep the Faith,

Pastor Knecht

What is your Misson?

Mission Matters 

Everyone has a mission in life. Every community has something it is called to do. We each have a purpose appointed to us by God as individuals, families, and churches. The word mission originally came from the Latin word to hurl, throw, or send. So in simple terms, the question of what is your mission is a rephrasing of the question of where is God sending you? (or maybe even where is God throwing you?) There is a basic pattern of God's activity that goes like this: God calls, God restores, God sends. While all three aspects are important, the sending is the culmination of one's faith process. It is in following one's mission that one finds one's true purpose in this life.

Sometimes we cling to our old selves and do not see the entire process through. While we may be thankful that we are called by God's grace into a new relationship with God and the world, some may not yet grasp the fact that we may need to follow where God is truly sending us to be the people we were created to be. Others may at times find healing in the arms of God but never trust him enough to follow where he leads. A truly holistic faith as presented multiple times in scripture will always have all the component aspects present. Perhaps the lack of vitality we experience in our individual and communal faith life is because we only focus on a particular part of our faith rather than the whole. So it is impossible to think about your faith in Jesus Christ without dealing with the question “what is my mission?”

Mission as Thanksgiving

 In order for mission to be truly authentic to ourselves and give glory to God it must be born of thankfulness. In Luke 10 where we see the nature of Christian mission explored in detail, we see Jesus attempting to engender this type of thinking in the disciples: For I tell you that many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”Luke 10:24 NRSV It is appreciation that helps us keep proper humility and guards against trumpeting ourselves rather than God. Without thankfulness mission can devolve into some self improvement or aggrandizement scheme where we check boxes and pump out our chests to justify ourselves rather than understanding it is God who restores and forgives us.

Active vs. Passive 

 Mission which flows from our gratitude toward God will always lead to an encounter with another person. The best mission is always a relational one. It is where stories of God’s power and love are shared and received with joy. No truly spiritual mission is an island, it always leads one into actions with others as part of a community. This means that a genuine Christian mission must be active mission. While donating to “missions” is a time honored way of supporting those who engage in the more intensive aspects of mission like spreading the gospel in a faraway land, working with those dealing with calamity or poverty, fighting hunger or disease, what I am advocating is something more hands on for each individual. I am encouraging us all that we find ways of helping others that lead to new relationships grounded in the Holy Spirit. A simple test of whether a mission is an active on or not are to ask questions like: did I hear a personal story from the person directly while doing it?

Mission as Hobby vs. Mission as a Life 

 As I write this is it “mission trip season”; groups from around the world will move out to where God is leading to help with concrete projects and build relationships. I have participated in such activities in my life and they have been life changing and transformative. I do however want you to consider something a bit more demanding, and that is to view mission more as a way of life than an activity to engage in for a specific period of time. The most important missions that God calls us to are those we work on day to day and week to week. If you have children, part of your mission is being a good parent. If you have a sense of your own salvation in Christ, part of your mission is to share that Good News with those around you. A large portion of what we are about as a community at Holy Cross is to help you find out where you can serve as God is calling you to.

Beginning on the first weekend of July, we will explore some of the different aspects of Christian mission by examining texts from the Gospel of Luke. It is my prayer that together we can discern how and where God is sending us. As we move into the fall, I am hoping that at least some of you will hear God’s call to help build community, pass on faith to our children, serve the struggling in our community through the ministries we provide. It is also my hope that this will be grace for you and that it will help lead you to a more joyous life of faith in relationship with Jesus Christ our Lord.

Keep the Faith,


Pastor Knecht